In this episode of The Ossington Circle, I interview sociologist William I. Robinson about the relationship between Trumpism, capitalism, and fascism and what leftists could do in this environment.
In this episode of The Ossington Circle, I interview New York-based labor activist and graduate student Luke Elliott-Negri. We discuss the role and importance of organizing, of third parties, of local electoral work, and of labor unions in surviving the new Trump Era.
On the evening of November 8, the Prime Minister of India, Narendra Modi, went on live television to tell over one billion people that their 500- and 1000- rupee bills were invalid as of that night. They could exchange their invalid bills for new 500- and 2000-rupee bills at the bank. The exchange of notes was stopped on November 24, equally abruptly. There is a new deadline of December 30, 2016 for the deposit of all of the demonetised notes.
The economic damage caused by this unannounced fiat remains to be calculated. But it will be devastating. A ratings agency, Fitch, predicted a reduction of growth of 0.5% of GDP solely due to this 'demonetisation'. Other estimates have been a 1% reduction, or a 2% reduction in growth. But the Forbes article reporting the prediction, in its title, points out that “No One Really Knows”. As for the editor of Forbes Magazine, he has called demonetisation “sickening” and “immoral”: “What India has done is commit a massive theft of people's property without even the pretense of due process--a shocking move for a democratically elected government.” Forbes compared the move to the forced sterilization program of the 1970s: “Not since India's short-lived forced-sterilization program in the 1970s--this bout of Nazi-like eugenics was instituted to deal with the country's "overpopulation"--has the government engaged in something so immoral.” Historian Sashi Sivramkrishna pointed out that induced currency shortages helped cause the Great Bengal Famine of 1770.
Everybody writes. I started studying writing in the high school writer's craft course. I don't remember many craft lessons from that class but I do remember writing a lot of stories, which is what was important – to get writing. Since 2010 but intensifying in 2015 and 2016, I have spent a lot of time reading about writing, taking courses about writing, and trying to apply the lessons I've learned. Here's some of what I've read and thought.
I started around 2010 because in that year I tried to submit my writing to a bunch of magazines that I had never submitted to before. I thought my writing was pretty good. I'd been in Znet and Z Magazine with the best of them, so why not try some other publications? I got a raft of decisive rejections and very little feedback. What feedback I did get, suggested that they didn't like my style. Style, and voice, are elusive terms. I started on a quest to figure out first what they meant, and then, whether we would have to agree to disagree (which I have mainly concluded) or whether I could improve my style (which maybe I have done).
I had already read Strunk and White's The Elements of Style, which is mainly about writing concise and clear prose. Followed that with Zinsser's On Writing Well, which didn't stick with me very much but which I remember liking. I had also read Orwell's Politics and the English Language, very important stuff about avoiding bureaucratic, deliberately muddled language and cliched images.
Recently picked up Steven Pinker's The Sense of Style, which had some interesting stuff in it – what I took from it mainly was his prescription to use classical style, in which you describe exactly what you mean using visual metaphors and talking across to your reader (as opposed to talking down to your reader). Very recently I read Roy Peter Clark's Writing Tools, in which he talks about a “ladder of abstraction”, of using higher and lower levels of abstraction, and the placement of nouns and verbs in the sentence (at the beginning and at the end). Along the same lines, I was recommended Sol Stein On Writing, and Theodore A. Rees's Getting the Words Right – 39 ways to improve your writing.
[This important article is by the Colombian economist and activist Héctor Mondragón and argues that Colombia's landowning elite are not interested in peace, even though negotiators have gone to great lengths to placate them. Originally in Spanish - translated by Justin Podur.]
To understand what is happening with the Colombian Peace Accords, it is necessary to identify the enormous political power held by Colombia's large landowners. Without understanding the problem of the concentration of land ownership, it is impossible to understand anything that has happened in the country in the past eighty years.
The Socialist Worker's Party of Germany in 1875 identified in their program the problem that the means of production were under the monopoly control of the capitalist class. Marx criticized their formulation for neglecting the “monopoly of the land owners (the monopoly of property in land is even the basis of the monopoly of capital)”. He added that even “in England the capitalist class is usually not even the owner of the land on which his factory stands.”
Now, in the 21st century, in Colombia the economic and political power of the large landowners is notorious. The prolonging of the armed conflict unleashed an agrarian counter-reform and millions of peasants are displaced. Colombia has become the country with the most expensive land in the region (1) and the majority of arable lands are not cultivated. (2).
The armed conflict has become an anchor weighing down social movements and an obstruction in the path of workers and peasants' struggles for their rights. It serves as the pretext for repression and murder of popular leaders. Indigenous Peoples, Afro-Colombians, peasants and unionists, and human rights defenders have paid the highest price in lives and suffering for the continuation of the armed conflict. They want an end to it.
The landowners have made their profits throughout the period of war. They have no interest in returning the lands they have stolen and want to continue the process of displacement. The war also serves those who impose mineral, petroleum, and other megaprojects that devastate the environment because it provides the pretext for the physical elimination of the leaders of opposition to these projects. These assassination campaigns are not unique to Colombia – they occur throughout Latin America and elsewhere in the world.
This is a 3-part podcast series on the case of Hassan Diab, a Lebanese-Canadian sociology professor extradited from Canada and currently in a French jail, accused of a bombing that happened in Paris in 1980.
Part 1 looks at the bombing of the synagogue at Rue Copernic in 1980 - the turn French investigators made from suspicion of the extreme-right anti-semitic terrorism to suspicion of "middle eastern terrorism".
Part 2 looks at the way French investigators created a story about Hassan Diab to try to match the bombing - the perils of using intelligence as evidence.
Part 3 looks at why Canada handed Hassan Diab over to France - the nature and price of Canadian diplomacy.
Episode 9 of The Ossington Circle is Part 3 of a 3-part series on the case of Hassan Diab, a Lebanese-Canadian sociology professor extradited from Canada and currently in a French jail, accused of a bombing that happened in Paris in 1980. In this episode, I am trying to answer the question: Why would the Canadian Supreme Court agree to hand Diab over to France, knowing that his trial there would not meet Canada's standards for fairness? The answer is in Canadian diplomacy.
Episode 8 of The Ossington Circle podcast is Part 2 of a 3-part series on the case of Hassan Diab, a Lebanese-Canadian sociology professor extradited from Canada and currently in a French jail, accused of a bombing that happened in Paris in 1980. In this episode, I talk about the evidence that the French investigators assembled for their case against Hassan Diab - based mainly on unsourced intelligence and the reports of a handwriting expert.
Episode 7 of The Ossington Circle is Part 1 of a 3-part series on the case of Hassan Diab, a Lebanese-Canadian sociology professor extradited from Canada and currently in a French jail, accused of a bombing that happened in Paris in 1980. In this episode, I talk about the 1980 bombing and how French police went from suspecting the extreme right, to chasing "middle eastern terrorism".