Resurrecting the Academy

The university is dying in the West. Can it be resurrected on anti-genocide principles?

In the West, the university is dying for three reasons.

  1. Financialization. The Western university is based on generous public endowments of land (in North America, endowments of stolen Indigenous land) and public resources intended to produce an increasingly large educated public (in Western countries the goal was, quite recently, universal higher education) the better to innovate and develop the whole society intellectually, scientifically, and technologically.

    1. But led by US propaganda (white backlash against the racial diversification of the student body and against desegregation progress, the presentation of everything as a form of consumption…), support for public education has eroded. Higher education is seen as an (increasingly false) promise of individual prosperity for which an individual (and their family) should have to pay (and borrow), generating hundreds of billions of dollars of business for banks and comparable amounts in private tuition revenue for institutions.

    2. The generous endowments of land and government subsidies for teaching and research have come to be understood by the institutions as collateral for investment portfolios, land deals, and financial trickery.

    3. Research collaborations are focused on legitimizing Israel’s genocide and providing intellectual cover and innovation in genocidal weapons and methods of dehumanization, policing, and control.

    4. After decades of this, the stated mission of the university – teaching and open-ended (non-genocidal) research – is quite incidental to the financial, real estate, investment, and genocidal operations that are the highest priority of Western societies.

  2. Genocidality. To be successful, academic inquiry and teaching require a wider range of tolerance of views and their expression (“academic freedom”), including on the most important questions of the time.

    1. To have a society whose most important priority is the commission of genocide, as Western societies exist today, requires the range of expression and thought to be extremely narrow and for inquiry and teaching to be physically suppressed. This suppression has been established through the destruction of student university encampments in 2024, progressing to the deportation and imprisonment of students for their views in 2025.

    2. Meanwhile what you actually learn in university has to conform to Western genocidal ideology, and continues to narrow (because most knowledge actually threatens that ideology)

    3. The university, like social media, has become a trap: individuals are drawn to these institutions with the promise of free expression, but then arrested, beaten, and jailed for actually expressing themselves, if those expressions are anti-genocide.

    4. The consequences of this have yet to be fully felt and may not be as bad as anticipated here, but the promise of a place for young people to grow intellectually through debate, study, and even activism has been broken. It is unclear whether young people will want to take on immense debt when the university reality is so far from the university ideal.

  3. AI. The actual activities of studying at university include: listening to lectures, reading, writing essays and assignments, perhaps taking midterm and final examinations. Through repetition of these activities and taking into account feedback from professors and tutorial leaders, learning happens.

    1. Lectures and readings are now available online, and you’ll probably be able to find something better than your average lecture on youtube. There are interactive elements that aren’t available by listening to a podcast or a youtube video, but they would have to be built in consciously by your instructor – and aren’t, always.

    2. Essays and assignments can be written by AI. In principle AI could be used to increase productivity which could be shared across society. In practice it’s a trillion-dollar industry whose main use case seems to be the facilitation of cheating in schools and universities – a use case for which AI is excellent. The temptation to use it is irresistible. The use of it is undetectable. The main weapon of the university professor – the writing assignment – is now obsolete. Most of the adaptations proposed for dealing with this are variations of “just let them use it.” We can switch to in-person, pen-and-paper testing, oral exams, and interviews, but only until they put their trillions towards using wearables to cheat on those too.

The promise of university was: spend some years on an idyll, meet friends for life, learn and grow, challenge yourself and challenge society, get a valuable credential for your future. The promise of university today is: mortgage your future to finance genocide today, suppress your conscience or be punished, use robots to write your assignments that will probably be graded by robots, and get a dubious credential that might be denied to you if you get a conscience at any point.

This is the future of university in the West

If this is true, there should be an opportunity to create a different kind of Academy.

The abilities to write, read critically, apply logic, and evaluate evidence, will continue to be valuable. Developing these abilities by practicing them through challenges designed and evaluated by a teacher who gives you progressively more difficult tasks and feedback along the way and peers who you can learn with socially, will continue to be an excellent – maybe even optimal – way to learn.

The university is ultimately professors and students. Its history is longer than the current genocide, longer than its current corporate form, longer even than capitalism and colonialism. Many liberatory projects have included an academic component: The Black Panthers, SNCC, movement schools and freedom universities.

Over a year ago, during the dismantling of the encampments, when the possibility of a massive purge of academics from US universities seemed to be on the table, I talked in a sit rep about building a university that could absorb the purged academics as teachers and the purged students as learners. We don’t need the land or buildings, the extortionate tuition or the investment portfolios. We could charge students enough that the teachers could make a good living teaching; publish research and writing directly to the web without the extortions of the journal publishing monopolies; and students could come out of their programs with portfolios and credentials showing exactly what they did (since we’d be unlikely, for reasons I’m about to mention, to get the same legislatures that ordered the purges to give our academy degree-granting status). These would be real courses, with real work and real feedback, not merely watching (even great) lectures on an online platform, chained together in a progression to make a real program.

This Academy need not have its entire curriculum focused on Palestine. Ideally students could learn all the subjects that they would learn at a Western university. But Palestine would not be a taboo and that alone would differentiate it from all other universities in North America. Students could study Israel, Zionism, apartheid, and genocide; at the journalism school students could develop their skills without worrying about the pro-Israel censor, etc. We might even get a brief reprieve from AI: for as long as AI is trained on data from the corporate web currently monopolized by genocidal maniacs, students would have to write their own papers to meet the anti-genocide criteria of this Academy.

There are several hurdles in the way of establishing the anti-genocide Academy.

  1. Web infrastructure and payment systems can be attacked and shut down. Genocidals like to infiltrate all spaces and, if these spaces threaten their racist goals (or feelings), shut them down. An institution dependent on the web (currently monopolized by the aforementioned genocidal maniacs) would have this vulnerability. It can be mitigated, but not completely eliminated.

  2. The credential obtained would be worthless to mainstream genocidal institutions (though not, perhaps, elsewhere). On the other hand, the skills would be real and the credential itself would be true badge of honor in an anti-genocide community that might be bigger than many of us realize.

  3. Institution-building is very difficult and no one trained in mainstream institutions is very good at working together. Political, ideological, and organizational splits doom most organizations. This risk is also always present.

This is the kind of thing that we could try to start small and see where it goes; we could have multiple groups trying it different ways. If I’m right and there is real demand for this, there could well be enough demand for many academies. I think we should go for a labor-intensive model, where more students means more teachers – the niche of trying to mega scale is already filled.

When I talked about this idea about a year ago, many of you came forward to tell me that you would want to participate. Here, I am fleshing out the idea further. Let’s discuss.

AER 146: Martial Arts Pedagogy and Politics

If politics is in everything, then what are the politics of martial arts as they’re studied and practiced today? For audiences of this show, it’s not a pretty sight. But Sam from Liberationist MA is trying to do things differently. He joins to talk about his play-based martial arts pedagogy, the world view it’s embedded in, as we make invidious comparisons from our own lives about how we were taught the martial arts. Reposted from the Youtube channel if you caught it there already.

AER 105: Are your favorite academic theorists really CIA spooks? With Gabriel Rockhill

Is French Theory full of CIA spooks?

Talking to Gabriel Rockhill, professor and director of the Critical Theory Workshop. Ever wonder why the CIA thought it was worthwhile to sponsor European left-wing academic theories? We talk about Derrida, Foucault, Arendt, and why even if you think obscure academic theory isn’t important, you might be mistaken. Author or editor of nine books, Rockhill is currently working on a book tentatively titled The Intellectual World War: The CIA’s Failed Attempt to Kill the Idea of Communism.

Lin3r Notes 1: On the racist who wrote “Lest We Forget”

Lest We Forget – penned by Kipling

Episode 1 of Dan Freeman Maloy’s series Lin3r Notes. Frequent guest and collaborator Dan Freeman-Maloy (@lin3rnotes on twitter) has a new substack, “Check the Liner Notes” (https://freemanmaloy.substack.com/), and will be podcasting on related topics here on AEP. This episode is about the Canadian / British imperial WWI commemoration, Remembrance Day, and some of the literary objects around it: the poem, In Flanders Fields, the various versions of O Canada, and of course the phrase Lest We Forget, penned by the racist writer Rudyard Kipling. Dan’s newsletter and podcasts will be unraveling how British imperial racists used language – from deception disguised as “plain-speaking”, to co-optation of compassion towards in-group morality, and everything else – to fulfill their objective of, well, world domination. Having taught racism for so long, is a redirection against racism possible for our education system?

AEP 96: Universities are Plundering Cities, with Davarian Baldwin

In the Shadow of the Ivory Tower with Davarian Baldwin

I’m joined by Davarian Baldwin, who is Paul E. Raether Distinguished Professor of American Studies at Trinity College, to talk about his new book In the Shadow of the Ivory Tower: How Universities are Plundering Our Cities. Davarian’s book helped a lot of ideas about the university and where it’s been headed click in my mind, and I think our discussion will be of interest to people who work at or around universities or are affected by these institutions in some way. Understanding the agendas at play and the divergence between ideals and reality is increasingly important in universities as it is elsewhere.

Civilizations 38: What is history? And have we been doing Critical Race Theory all along?

The origin story of Civilizations revisited

A year and a half ago I approached my high school history teacher with the idea of launching a podcast with a massively expanded version of the content of the “Modern Western Civilization” course he taught me in high school in the 1990s, to include the whole world and the people’s histories.

We’re just about to reach the 20th century so we thought we would debrief and go over some of what we’ve learned. We read things like EH Carr’s What is History?; Dave discusses the limitations of podcasting and of high school teaching; we talk about where the history we do fits into current debates about Critical Race Theory; and we set up for the next two series to come – the Scramble for Africa, and the Three World Wars (WWI, WWII, and the Cold War). 

AEP 88: My comments at the Teaching Palestine / Say Palestine event June 30, 2021

Say Palestine!

On June 30, 2021, I was honored to be among the speakers on a panel for educators called “Say Palestine”. The entire panel, which was moderated by the wonderful Javier Davila (who I address directly at the beginning of the talk), is available on YouTube. I talk about the dilemmas faced by educators who want to teach about Palestine and who want to #SayPalestine.

Monsters in our Midst 3: What is the Gaza Strip? Why Support the Resistance?

Short imperialist history of the Gaza Strip

The focus on Hamas is a product of the rolling amnesia of empire, as if the history of Israeli attacks on Palestinians can be narrowed to the last few decades, then distorted further. Against this tendency, this episode reviews the basic historical and geographic background to this crisis, showing the place of Palestine and the Gaza Strip in the history of imperial expansion, and placing the current horrors in their essential context.

Monsters in our Midst 2: Anti-Black and Anti-Palestinian Racism are Connected

Anti-Black and Anti-Palestinian Racism are Connected

Episode 2 of a mini-series on Israel/Palestine by Dan Freeman-Maloy.

Sometimes the connections are obvious. The American-Israeli Meir Kahane, for example, worked as a white-backlash activist in the United States, targeting Black-led social movements, before moving to Palestine and coaching settlers to kill Palestinians, with what Jewish organizations across the world then denounced as racist hate and violence. 

More generally, the Scramble for Africa — that is, the classical period of white colonization of the African continent — was part and parcel of the same imperial expansion that swept across Palestine during World War I. It was then that Britain extended its reach across Palestine and that the road to Israeli statehood was paved. Theme by theme, European settler colonial politics that had been crafted in the Americas and in Africa were applied to Palestine. The association of the Zionist movement with British settler polities (the “Dominions”) was once proud.

The connections are manifold. European colonization in Africa and West Asia (or the Middle East) shared key patterns and was shaped by some of the same personnel, just as national liberation movements in both areas have a rich history of exchanges. In this episode, we focus on some of the shared patterns of deception that empire developed as it told moralizing tales about its righteousness in different parts of the world.

As Malcolm X phrased it: “if you study how they do it here, then you’ll know how they do it over here. It’s the same game going all the time.”

Civilizations 26c: Canada pt3 – Canadian colonialism: reserves, pass system, residential schools

Nadir of Canadian colonialism from 1885-

By 1885, the Indian Act was in place, most Indigenous people were forced onto reserves, and the nadir of Canadian colonialism (so far) was set. Part 3 of 3 our series on Canada takes us through the residential school system and the racialist ideologies openly expressed throughout this phase of Canadian history.