Imperialism is plagiarism

Some notes on a few centuries of stolen knowledge

Plagiarism is when you take credit for someone else’s work. Powerful individuals do it all the time. The powerless, when caught, are usually punished for it. Like bullying, there is a social norm against it and a stigma attached. But also like bullying, it is hard to teach that it is bad when it is one of the structures that underlie the international order. Around here, imperialism is fundamentally about the drain of wealth from poor countries to rich countries and from Indigenous peoples to colonizers. But imperialism is about more than just wealth: knowledge is stolen too. When imperialists steal knowledge without attribution, it’s not just plagiarism: it’s imperialist plagiarism.

And like I said, it is so pervasive as to be almost invisible. So much so that it appears in books about completely unrelated topics. Imagine my surprise when I was just trying to relax and read a nice book about how to survive the apocalypse, namely Lewis Dartnell’s 2014 book The Knowledge: How to Rebuild Civilization in the Aftermath of a Cataclysm, when I came across this passage (on pg. 11 if you’re looking):

“One of the major catalysts for the Renaissance in the 15th and 16th centuries was the trickle of ancient learning back into Western Europe. Much of this knowledge, lost with the fall of the Roman Empire, was preserved and propagated by Arab scholars carefully translating and copying texts; other manuscripts were rediscovered by European scholars.”

What’s wrong with this, you ask?

There seems to be a model of global knowledge distribution that looks something like this:

A few questions arise.

1. Did the West’s ancient learning come from Greece & Rome?

2. Was the role of Islamic civilizations to copy & translate texts?

3. Did Asia have any learning worth talking about?

4. Did Indigenous civilizations?

Let’s take each one in turn.

  1. When it comes to Ancient Greece and Rome and where they got their knowledge, there are a number of readings that are of interest, and some striking points that are made by, for example, George G.M. James in his 1954 book Stolen Legacy: Greek Philosophy was the Offspring of the Egyptian Mystery System.

When it comes to Ancient Greece, the fount of knowledge is Aristotle, who wrote 400-1000 books on every topic from physics to medicine to poetics and biology. These books were written in a remarkable period of productivity that Aristotle experienced very shortly after Alexander the Great conquered and looted the great library at the city he then named Alexandria. Did Aristotle really write FOUR HUNDRED books on EVERY TOPIC then known to humanity? George James: “Throughout the intellectual advancement of man, the world has witnessed many a genius; but those have always been specialists in particular fields, not specialists in every branch of science.”

Maybe Aristotle just copied the Egyptian library? In which case Ancient Greek knowledge, which was the fountain of Ancient Roman knowledge, came from Africa (and we haven’t even talked about all the knowledge Greece acquired from its long interactions with Persia and points east of there…). Others who have made this case include Chancellor Williams, The Destruction of Black Civilization, Cheikh Anta Diop, The African Origin of Civilization: Myth or Reality, and of course Martin Bernal, Black Athena: The Afroasiatic Roots of Classical Civilization.

  1. Next, we have the idea that the Islamic scholars’ role was to copy and translate texts! Is that what they did?

In his 2015 book, Lost Enlightenment: Central Asia’s Golden Age from the Arab Conquest to Tamerlane, Frederick Starr talks about the original and extraordinary contributions to knowledge from medieval Islamic scholars like Al Biruni (973-1050) who separated astronomy from astrology; discovered elliptical orbits and earth’s rotation; calculated the radius of the earth and hypothesized that the American continent existed. Al Khwarazmi (780-850) solved the quadratic equation, treated algebra as an independent discipline, added sine and cosine tables and the first table of tangents. It goes a little bit beyond the copying and translating of texts!

  1. Let’s go a bit farther east, shall we? Because luckily for the advancement of science, these Muslim scientists were not merely reading Greek and Roman texts. They were reading Hindu mathematicians like Aryabhata (476-550) from Nalanda University, who got us the zero, approximated pi, solved the summation of series of squares and cubes, and Varahamihira (505-587) whose astronomical work was used by al-Biruni. Among other discoveries, Varahamihira found that reflection is caused by the back-scattering of particles.

I haven’t even mentioned China, which would require, rather than a newsletter, an immense multivolume over years — how do I know it would require this? Because that is what Joseph Needham produced…

Some of the advancements made in China that are now adopted everywhere are outlined in John M. Hobson’s 2004 book, the Eastern Origins of Western Civilization. Here’s a partial list.

Education – exams – economic analysis – paper money – markets – urbanization – publishing industry – block printing

Manufacturing of: metals, tea, paper, silk, porcelain, dyes, glass, steel (cast iron, coke, steam power), petrol and natural gas for fuel

Agriculture: mouldboard plough, rotary winnowing machine, seed drill, crop rotation

Sailing: compass, square hull, sternpost rudder, fore and aft sails, watertight compartments, gunpowder, cannons, muskets

  1. Our survey is now nearly complete, in that we have shown the origins of human knowledge in both Africa and Asia. But as vast as those knowledges are, humanity in 2023 would be suffering incredible ignorance without the contributions of the Indigenous civilizations of the Americas (and of Oceania).

Some surveys of the contributions of Indigenous civilizations include Charles Mann’s 1491: New Revelations of the Americas Before Columbus and David Graeber and David Wengrow’s The Dawn of Everything: A New History of Humanity.

Some concepts that come from Indigenous civilizations: Democracy, deliberation, political debate, freedom, diplomacy, and ecological sustainability. Graeber and Wengrow write the following summary:

“Let’s pause for a moment to take stock. In the years between 1703 and 1751, as we’ve seen, the indigenous American critique of European society had an enormous impact on European thought. What began as widespread expressions of outrage and distaste by Americans (when first exposed to European mores) eventually evolved, through a thousand conversations, conducted in dozens of languages from Portuguese to Russian, into an argument about the nature of authority, decency, social responsibility and, above all, freedom. As it became clear to French observers that most indigenous Americans saw individual autonomy and freedom of action as consummate values – organizing their own lives in such a way as to minimize any possibility of one human being becoming subordinated to the will of another, and hence viewing French society as essentially one of fractious slaves – they reacted in a variety of different ways.

“Some, like the Jesuits, condemned the principle of freedom outright. Others – settlers, intellectuals and members of the reading public back home – came to see it as a provocative and appealing social proposition.”

There are books – libraries – filled with knowledge that was built on these plagiarized foundations. In many cases, the knowledge was taken out of its context and alienated from its source. Not just plagiarized, but corrupted as well. There is a lot more material out there about this (JM Blaut, Gunder Frank, Bagchi…) and in fact I would love to hear if you know of other sources along these lines.

My point in this little survey has been to refute the pillar of racist ideology that knowledge comes from the West and is diffused to the world through semi benign colonial processes. In fact, the West has no special claim to have developed knowledge. Some things came from the West: most things did not. Much that is claimed as Western knowledge comes from elsewhere.

Now here we are, and humanity has the stock of knowledge that it has. We have to make the most of it and maybe it doesn’t matter all that much where it came from, but that everybody gets it and what we can do with it.

But I still don’t think Aristotle wrote all those books…

[I first presented these readings at a conference at York U on May 16, 2023]

Renewable energy development is less important than stopping Chinese industry!

There’s a photovoltaic war to prove it – but China’s won it for now

Janet Yellen went to China and warned them there would be consequences if they didn’t adopt a market economy. There’s so many admissions in this little statement that shouldn’t go unnoticed. If the market system is the best and most efficient, as its proponents claim, why would Yellen complain about China using state subsidies or protections and interfering in it? Wouldn’t that just allow the US to use the market to win the game? If the market is the “cheat code”, as the gamers say, then how could China “cheat” by using non-market mechanisms? The flip side of the coin is also there. If the US, as its officials repeatedly cry, is desperate to stop the rise of China, why would they advise China to take steps (like market reforms) that should, according to market theory, only accelerate China’s rise? Perhaps it is because Yellen knows market reforms would actually destroy the basis of China’s growth and ensure its subordination to the US.

I want to talk about one of these Chinese industries that has grown up under state subsidy and protection that is – again according to Western environmentalists – very important in the struggle against climate change: photovoltaics (solar panels) and other renewable energy technologies.

There’s this video from a youtube channel called Tech Teller that outlines some details about the rise of China’s PV industry. The news hook for the video was the arrest of a Chinese PV executive, Pu Yonghua of Jiangsu Green Power New Energy, in Germany. It looked like Germany was going to pull a Canada (with the kidnapping of Meng Wanzhou of Huawei) and get into a pointless years-long conflict at US urging. But it looks like Pu Yonghua was released a few days later.

Tech teller’s video provides some “startling figures” about China’s dominance in PV:

-of 150,000 PV patents worldwide, Chinese companies hold 120,000 of them.

-The top ten PV companies in the world are all Chinese.

-Chinese PV has a market share of 60% in the US and peaked at 95% in the EU. EU’s domestic PV capacity accounted for 3% of market share there.

-200 countries are customers of Chinese PV products.

The EU’s attempt to raise its renewable energy use to reduce its dependence on Russian gas is ultimately a plan to transfer its dependence on Russia — to China.

China’s PV industry is so far ahead that the US and EU industries are going to have a lot of difficulty catching up. This despite, as the video tells, depraved and repeated attempts to stop China from developing by both the US and EU.

There are problems with PV, as environmentalists like Stan Cox have noted, including the mining footprint of rare earths and the use of fossil fuels in their production. But there is a Green consensus on the need to get off of fossil fuels and PV technology will be key to get there. The imperialist anxiety to stop the rise of Chinese industry conflicts with Green the green priority for a transition to renewables. It is another case of Western imperialism vs the environment. If you believe climate change is an existential issue for the species like nuclear war, you could use Chomsky’s phrase and consider it a choice between Hegemony or Survival.

Which do you think the US will choose?

AER 128: CAUKUZians speak out!

Arama Rata, independent Maori researcher, and Carl Zha of Silk & Steel podcast are both back! Carl reports on his lived experience as a survivor of the Prigozhin coup in Moscow; Arama outlines the anti-AUKUS speaking tour she is on with other journalists and activists; I continue my rant about the sheer plagiarism of Canada’s China panic using David Brophy’s book about Australia’s China panic. We conclude with the possibility of a regular meeting of CAUKUSZians (Canada + AUKUS + new Zealand)

Olivia Chow is right to raise property taxes

And there’s more to it even than addressing a municipal revenue crisis

Of all the cheap propaganda tricks in Canadian media, the cheapest has to be using unflattering photographic angles of politicians you’re trying to discredit. CBC’s recent one of Olivia Chow is incredibly cheap.

Just wanted you to know, CBC, we see you. We know the trick. We know you had better photos where Olivia Chow was, say, looking at the camera, or smiling, or looking relaxed. But you picked this one. Cheap, CBC!

But that’s not what I’m doing here today. This is another political economy post and I should just face facts that this mailing list is going to have a lot of economic analysis. There’s probably no anti-empire project without economic analysis, so let’s start.

Western politicians campaign on austerity. They promise to keep taxes low and therefore, implicitly, to keep public services on the edge of collapse. This formula goes across political parties and could be a durable feature of Western democracies. Where politicians do talk about expanding public health or education or anything else that’s good, they take pains to explain how they can do this magically without any tax increases or any sacrifice by anyone who’s been accumulating wealth over the decades. So, when Olivia Chow campaigned for mayor of Toronto on a small property tax increase, I knew it would make her media enemies and earn her a full-fledged Canadian freakout. Which is unrolling as predictably as a forest fire after a sustained dry weather spell. So, in this post, I’ll tell you something surprising about property taxes, and why they are important.

It isn’t just the “culture of cheapness” that has led, e.g., to the city’s animal services taking up to 5 days to collect a dead animal or the transit commission more or less proudly announcing simultaneous fare hikes and service cuts.

It is also that low property taxes do not lead to lower housing costs, but to much higher ones.

There’s a bit of data to confirm this: If low property taxes led to the city being an affordable place to live, Toronto, which has low taxes, wouldn’t be one of the least affordable in North America.

To understand this, as often occurs, we need Michael Hudson.

The one city that beats Toronto, the least affordable in North America, is Vancouver, and some years ago Michael Hudson gave a lecture in that city to talk about the real estate crisis. In that lecture, Hudson outlined an argument for raising the land tax. As property values increase, most of the property value increase is taken by the government to pay for services, rather than by those who get that property value increase now. Can you guess who that is? It isn’t even the landlords. It’s the banks.

In Hudson’s analysis, the value of property is set by how much a bank is willing to lend against that property. From the bank’s perspective, the ideal value of a property is one where the bank gets the maximum monthly payment from the mortgage-holder. And the ideal value of all real estate across a city is the one where everyone is paying everything they earn above subsistence to the bank – whether there is an intermediary landlord who is collecting rent, or an intermediary homeowner who is paying a mortgage, most of the money should be captured by the bank in the end. Maximizing the total amount the bank gets in mortgage payments will leave many people unhoused, it’s true, or having to commute from far to work or go to school in the city. Those social costs can be borne by society though – perhaps by the city, with its ever-declining revenue (and its ever-rising police budgets). Hudson’s claim was shocking to the audience, who asked several questions.

Won’t higher property taxes just be passed on to tenants though, as higher rents? When asked this, Hudson argued that the tax law could be written to make that impossible (there are already controls on how much a landlord can raise rents).

What about those who are betting their future on increasing home values? This one is tougher, but Hudson’s brutal answer is that that is a bad bet: betting on increasing home values is betting on increasing debt loads. It’s unsustainable. As Cory Doctorow wrote in a post about this topic, “But asset accumulation isn’t — and can’t be — a path to widespread prosperity. A middle-class that relies on increasing property values as a means to fund their kids’ university tuition, their own retirements, and the next generation’s down-payments sows the seeds of its own destruction.” Doctorow’s point — which I agree with — is that there is more meaningful security in unions and social democracy – “employment-based security” than there is in “asset-based security.”

If Michael Hudson is right, higher property taxes would reduce property values. Banks, realizing that some of what they’re now collecting as mortgage would be taken in taxes, would be willing to lend less against those properties. Is that such a disaster? “Lower property values” sounds bad, while “more people being able to afford living in the city where they work” sounds good — but they’re the same thing.

There is one other thing going on with mortgages that it would be remiss not to mention: that is that interest rates are being hiked and Canadian banks will be collecting a lot more in interest than they’ve been collecting. This, too, will lower the value of real estate as there will be fewer people able to afford these higher payments — lower effective demand. Unlike taxes though, these increases won’t be opposed by the media and they won’t make things more affordable, they’ll just price people out of housing by higher interest payments on lowered property values rather than pricing them out through lower interest payments on higher property values. They’ll also drive the economy into a recession, increase unemployment and misery. When that happens, you can be sure that the Canadian media won’t blame the banks and their games with interest rates and asset inflation: they’ll blame progressive politicians like Olivia Chow and modest property tax increases. Don’t be fooled.

World War Civ 18: Japan annexes Korea 1910

Japan’s annexation of Korea in 1910 is scramble-like colonial behavior; it is the beginning of a long and bold resistance by Korean patriots whose names will return; it is the occasion for studying Japanese colonialism in East Asia as well as its disputes with Russia. A short episode on Korea’s struggles from the Russo-Japanese War to the 1910 annexation.

IPE and MMT: a theoretical quibble

For both the podcast and a recent article on de-dollarization, I’ve been getting into some heavy duty political economy.

For both the podcast and a recent article on de-dollarization, I’ve been getting into some heavy duty political economy. One very valuable thread I’ve followed is sometimes called Indian Political Economy, or IPE. The tradition begins with Dadabhai Naoroji, who studied the way that the British Empire “drained” India. Naoroji’s best known book was the 1901 Poverty and un-British Rule in India, which is funny because in retrospect nothing is less un-British than draining India of all of its wealth (in several ways the book is a painful read, full of Naoroji trying to appeal to the better natures of the imperialists, but important as the beginning of a tradition!).

Today’s leading practitioners of IPE (unclear whether they’d identify as IPE since they’re really just P.E.s who happen to be from I and know a lot about I) include Utsa and Prabhat Patnaik, authors of such works as Capital and Imperialism and A Theory of Imperialism, both of which I used in the de-dollarization article. Utsa Patnaik’s research is where the figure of $45 trillion drained from India by Britain comes from. In Zak Cope’s book The Wealth of Some Nations, as well as research by Jason Hickel and his co-authors, you can read about the various mechanisms by which “drain” continues, to the tune of some $2 trillion per year, drained from the poor countries to the rich ones, year after year.

In the de-dollarization article there was a point that I wanted to make, that follows from IPE, which is the maintenance of the imperial currencies underlying the global economy – the gold standard in the British Empire and the dollar today – is based on the constant flow of free labor and commodities, of “drain” from the colonies (now neocolonies). If the Global South countries are able to carve out the ability to trade with one another without needing the dollar, as seems to be happening; and if the dollar isn’t replaced by another imperial currency regime, which it might not be… well, then the drain might also be coming to an end, which could be very good for the no-longer-drained countries who could then use those resources for some sensible combination of development and environmental protection.

None of which is really why I’m writing this post today. It’s instead to make a record of something I encountered in my research that didn’t fit into the article and doesn’t really fit anywhere, but is worth a short post of its own. Because in addition to using IPE, anyone trying to make sense of how money works in the economy will also encounter Modern Monetary Theory, or MMT. There is a very clearly written book by Stephanie Kelton called the Deficit Myth, but I was using a textbook called Modern Monetary Theory by Randall Wray. The point that MMTheorists make is that currencies are given force by taxes and are ultimately backed by states. This means governments don’t tax and spend, they create money and people accept and use the money because they know they can always use the money to pay their taxes.

Several consequences follow from this, the main one being that governments don’t need taxes or debt to create money. States are limited only by real resource and labor power constraints – the constraints of the real world. Debt ceiling debates, deficit scares, are all propaganda used for austerity politics. Inflation and deflation could both be managed by making sure the amount of currency issued matches the actual resources available in the economy.

This is all fine and a more realistic way of looking at money than the proponents of austerity. But Wray’s discussion of the history of money and of, for example, the gold standard, I don’t think holds up. Wray starts with a good point that accounting money preceds commodity (gold) money, meaning the earliest forms of money were actually debt marks in temple and palace records, and that gold came later. But then he asks, “what were coins and why did they contain precious metal? To be sure, we do not know.” Because coins and gold have been very important, Wray suggests that they became important for Athenian democrats who mocked the wealthy and powerful by using gold for something so sullied as coinage (pp. 156-157). I don’t think this is right, and I think the commitment to the point MMTheorists are making about the importance of state power in creating currency causes Wray to dismiss the whole role of gold in the imperial economy – as well as its historic role in imposing deflation and “drain”. Wray dismisses this all as a “monetary mess”: “The sovereign was always short of gold and silver,” which was “needed to conduct the foreign wars”, which made for a “nice vicious circle”. This “monetary mess”, Wray writes, “was resolved only very gradually with the rise of the modern nation state, a clear adoption of nominalism in coinage, and with abandonment of the long practiced phenomenon of including precious metal in coins.”

You all know I have many opinions about the British Empire. One opinion I do not hold is that it was full of idiots who created a “monetary mess”. They weren’t having a fit of absence of mind then and they aren’t doing so now. The gold standard then, and debt- and deficit-based global finance now, are shining examples of methods to drain wealth from the global south. The MMTheorists want to cut through the propaganda, which is fine. But to understand how the mechanisms work historically, why gold was – and remains – more than a “mess”, how the currency regime underlying the global economy is a tool for plundering the poor countries – for that, you’ll need IPE more than MMT.

Are We Living Through a De-Dollarization?

De-dollarization is apparently here, “like it or not,” as a May 2023 video by the Quincy Institute for Responsible Statecraft, a peace-oriented think tank based in Washington, D.C., states. Quincy is not alone in discussing de-dollarization: political economists Radhika Desai and Michael Hudson outlined its mechanics across four shows between February and April 2023 in their fortnightly YouTube program, “Geopolitical Economy Hour.” Economist Richard Wolff provided a nine-minute explanation on this topic on the Democracy at Work channel. On the other side, media outlets like Business Insider have assured readers that dollar dominance isn’t going anywhere. Journalist Ben Norton reported on a two-hour, bipartisan Congressional hearing that took place on June 7—“Dollar Dominance: Preserving the U.S. Dollar’s Status as the Global Reserve Currency”—about defending the U.S. currency from de-dollarization. During the hearing, Congress members expressed both optimism and anxiety about the future of the dollar’s supreme role. But what has prompted this debate?

Until recently, the global economy accepted the U.S. dollar as the world’s reserve currency and the currency of international transactions. The central banks of Europe and Asia had an insatiable appetite for dollar-denominated U.S. Treasury securities, which in turn bestowed on Washington the ability to spend money and finance its debt at will. Should any country step out of line politically or militarily, Washington could sanction it, excluding it from the rest of the world’s dollar-denominated system of global trade.

But for how long? After a summit meeting in March between Russia’s President Vladimir Putin and China’s President Xi Jinping, Putin stated, “We are in favor of using the Chinese yuan for settlements between Russia and the countries of Asia, Africa, and Latin America.” Putting that statement in perspective, CNN’s Fareed Zakaria said, “The world’s second-largest economy and its largest energy exporter are together actively trying to dent the dollar’s dominance as the anchor of the international financial system.” Already, Zakaria noted, Russia and China are holding less of their central bank reserves in dollars and settling most of their trade in yuan, while other countries sanctioned by the United States are turning to “barter trade” to avoid dependence on the dollar.

A new global monetary system, or at least one in which there is no near-universal reserve currency, would amount to a reshuffling of political, economic, and military power: a geopolitical reordering not seen since the end of the Cold War or even World War II. But as a look at its origins and evolution makes clear, the notion of a standard global system of exchange is relatively recent and no hard-and-fast rules dictate how one is to be organized. Let’s take a brief tour through the tumultuous monetary history of global trade and then consider the factors that could trigger another stage in its evolution.

Imperial Commodity Money

Before the dollarization of the world economy took place, the international system had a gold standard anchored by the naval supremacy of the British Empire. But a currency system backed by gold, a mined commodity, had an inherent flaw: deflation. As long as metal mining could keep up with the pace of economic growth, the gold standard could work. But, as Karl Polanyi noted in his 1944 book, The Great Transformation, “the amount of gold available may [only] be increased by a few percent over a year… not by as many dozen within a few weeks, as might be required to carry a sudden expansion of transactions. In the absence of token money, business would have to be either curtailed or carried on at very much lower prices, thus inducing a slump and creating unemployment.”

This deflationary spiral, borne by everyone in the economy, was what former U.S. presidential candidate William Jennings Bryan described in his famous 1896 Democratic Party convention speech, in which he declared, “You shall not crucify mankind upon a cross of gold.” For the truly wealthy, of course, the gold standard was a good thing, since it protected their assets from inflation.

The alternative to the “cross of gold” was for governments to ensure that sufficient currency circulated to keep business going. For this purpose, they could produce, instead of commodity money of gold or silver, token or “fiat” money: paper currency issued at will by the state treasury. The trouble with token money, however, was that it could not circulate on foreign soil. How, then, in a global economy, would it be possible to conduct foreign trade in commodity money and domestic business in token money?

The Spanish and Portuguese empires had one solution to keep the flow of metals going: to commit genocide against the civilizations of the Americas, steal their gold and silver, and force the Indigenous peoples to work themselves to death in the mines. The Dutch and then British empires got their hands on the same gold using a number of mechanisms, including the monopolization of the slave trade through the Assiento of 1713 and the theft of Indigenous lands in the United States and Canada. Stolen silver was used to purchase valuable trade goods in China. Britain stole that silver back from China after the Opium Wars, which China had to pay immense indemnities (in silver) for losing.

Once established as the global imperial manager, the British Empire insisted on the gold standard while putting India on a silver standard. In his 2022 PhD thesis, political economist Jayanth Jose Tharappel called this scheme “bimetallic apartheid”: Britain used the silver standard to acquire Indian commodities and the gold standard to trade with European countries. India was then used as a money pump for British control of the global economy, squeezed as needed: India ran a trade surplus with the rest of the world but was meanwhile in a trade deficit with Britain, which charged its colony “Home Charges” for the privilege of being looted. Britain also collected taxes and customs revenues in its colonies and semi-colonies, simply seizing commodity money and goods, which it resold at a profit, often to the point of famine and beyond—leading to tens of millions of deaths. The system of Council Bills was another clever scheme: paper money was sold by the British Crown to merchants for gold and silver. Those merchants used the Council Bills to purchase Indian goods for resale. The Indians who ended up with the Council Bills would cash them in and get rupees (their own tax revenues) back. The upshot of all this activity was that the Britain drained $45 trillion from India between 1765 and 1938, according to research by economist Utsa Patnaik.

From Gold to Gold-Backed Currency to the Floating Dollar

As the 19th century wore on, an indirect result of Britain’s highly profitable management of its colonies—and particularly its too-easy dumping of its exports into their markets—was that it fell behind in advanced manufacturing and technology to Germany and the United States: countries into which it had poured investment wealth drained from India and China. Germany’s superior industrial prowess and Russia’s departure from Britain’s side after the Bolshevik Revolution left the British facing a possible loss to Germany in World War I, despite Britain drawing more than 1 million people from the Indian subcontinent to serve (more than 2 million Indians would serve Britain in WWII) during the war. American financiers loaned Britain so much money that if it had lost WWI, U.S. banks would have realized an immense loss. When the war was over, to Britain’s surprise, the United States insisted on being paid back. Britain squeezed Germany for reparations to repay the U.S. loans, and the world financial system broke down into “competitive devaluations, tariff wars, and international autarchy,” as Michael Hudson relates in his 1972 book, Super imperialism, setting the stage for World War II.

After that war, Washington insisted on an end to the sterling zone; the United States would no longer allow Britain to use India as its own private money pump. But John Maynard Keynes, who had written Indian Currency and Finance (1913), The Economic Consequences of the Peace (1919), and the General Theory of Employment, Interest, and Money (1936), believed he had found a new and better way to supply the commodity money needed for foreign trade and the token money required for domestic business, without crucifying anyone on a cross of gold.

At the international economic conference in 1944 at Bretton Woods, New Hampshire, Keynes proposed an international bank with a new reserve currency, the bancor, that would be used to settle trade imbalances between countries. If Mexico needed to sell oil and purchase automobiles from Germany, for instance, the two countries could carry out trade in bancors. If Mexico found itself owing more bancors than it held, or Germany had a growing surplus of them, an International Clearing Union would apply pressure to both sides: currency depreciation for debtors, but also currency appreciation and punitive interest payments for creditors. Meanwhile, the central banks of both debtor and creditor nations could follow Keynes’s domestic advice and use their powers of money creation to stimulate the domestic economy as needed, within the limits of domestically available resources and labor power.

Keynes made his proposal, but the United States had a different plan. Instead of the bancor, the dollar, backed by gold held at Fort Knox, would be the new reserve currency and the medium of world trade. Having emerged from the war with its economy intact and most of the world’s gold, the United States led the Western war on communism in all its forms using weapons ranging from coups and assassinations to development aid and finance. On the economic side, U.S. tools included reconstruction lending to Europe, development loans to the Global South, and balance of payments loans to countries in trouble (the infamous International Monetary Fund (IMF) “rescue packages”). Unlike Keynes’s proposed International Clearing Union, the IMF imposed all the penalties on the debtors and gave all the rewards to the creditors.

The dollar’s unique position gave the United States what a French minister of finance called an “exorbitant privilege.” While every other country needed to export something to obtain dollars to purchase imports, the United States could simply issue currency and proceed to go shopping for the world’s assets. Gold backing remained, but the cost of world domination became considerable even for Washington during the Vietnam War. Starting in 1965, France, followed by others, began to hold the United States at its word and exchanged U.S. dollars for U.S. gold, persisting until Washington canceled gold backing and the dollar began to float free in 1971.

The Floating Dollar and the Petrodollar

The cancellation of gold backing for the currency of international trade was possible because of the United States’ exceptional position in the world as the supreme military power: it possessed full spectrum dominance and had hundreds of military bases everywhere in the world. The U.S. was also a magnet for the world’s immigrants, a holder of the soft power of Hollywood and the American lifestyle, and the leader in technology, science, and manufacturing.

The dollar also had a more tangible backing, even after the gold tether was broken. The most important commodity on the planet was petroleum, and the United States controlled the spigot through its special relationship with the oil superpower, Saudi Arabia; a meeting in 1945 between King Abdulaziz Al Saud and then-President Franklin Delano Roosevelt on an American cruiser, the USS Quincy, on Great Bitter Lake in Egypt sealed the deal. When the oil-producing countries formed an effective cartel, the Organization of Petroleum Exporting Countries (OPEC), and began raising the price of oil, the oil-deficient countries of the Global South suffered, while the oil exporters exchanged their resources for vast amounts of dollars (“petrodollars”).

The United States forbade these dollar holders from acquiring strategic U.S. assets or industries but allowed them to plow their dollars back into the United States by purchasing U.S. weapons or U.S. Treasury securities: simply holding dollars in another form. Economists Jonathan Nitzan and Shimshon Bichler called this the “weapondollar-petrodollar” nexus in their 2002 book, The Global Political Economy of Israel. As documented in Michael Hudson’s 1977 book, Global Fracture (a sequel to Super Imperialism), the OPEC countries hoped to use their dollars to industrialize and catch up with the West, but U.S. coups and counterrevolutions maintained the global fracture and pushed the global economy into the era of neoliberalism.

The Saudi-U.S. relationship was the key to containing OPEC’s power as Saudi Arabia followed U.S. interests, increasing oil production at key moments to keep prices low. At least one author—James R. Norman, in his 2008 book, The Oil Card: Global Economic Warfare in the 21st Century—has argued that the relationship was key to other U.S. geopolitical priorities as well, including its effort to hasten the collapse of the Soviet Union in the 1980s. A 1983 U.S. Treasury study calculated that, since each $1 drop in the per barrel oil price would reduce Russia’s hard currency revenues by up to $1 billion, a drop of $20 per barrel would put it in crisis, according to Peter Schweizer’s book, Victory.

In 1985, Norman recounted in his book that Saudi Arabia “[opened] the floodgates, [slashed] its pricing, and [pumped] more oil into the market.” While other factors contributed to the collapse of the oil price as well, “Russian academic Yegor Gaidar, acting prime minister of Russia from 1991 to 1994 and a former minister of economy, has described [the drop in oil prices] as clearly the mortal blow that wrecked the teetering Soviet Union.”

From Petrodollar to De-Dollarization

When the USSR collapsed, the United States declared a new world order and launched a series of new wars, including against Iraq. The currency of the new world order was the petrodollar-weapondollar. An initial bombing and partial occupation of Iraq in 1990 was followed by more than a decade of applying a sadistic economic weapon to a much more devastating effect than it ever had on the USSR (or other targets like Cuba): comprehensive sanctions. Forget price manipulations; Iraq was not allowed to sell its oil at all, nor to purchase needed medicines or technology. Hundreds of thousands of children died as a result. Several authors, including India’s Research Unit for Political Economy in the 2003 book Behind the Invasion of Iraq and U.S. author William Clark in a 2005 book, Petrodollar Warfare, have argued that Saddam Hussein’s final overthrow was triggered by a threat to begin trading oil in euros instead of dollars. Iraq has been under U.S. occupation since.

It seems, however, that the petro-weapondollar era is now coming to an end, and at a “‘stunning’ pace.” After the Putin-Xi summit in March 2023, CNN’s Fareed Zakaria worried publicly about the status of the dollar in the face of China’s and Russia’s efforts to de-dollarize. The dollar’s problems have only grown since. All of the pillars upholding the petrodollar-weapondollar are unstable:

But what will replace the dollar?

“A globalized economy needs a single currency,” Zakaria said on CNN after the Xi-Putin summit. “The dollar is stable. You can buy and sell at any time and it’s governed largely by the market and not the whims of a government. That’s why China’s efforts to expand the yuan’s role internationally have not worked.” But the governance of the U.S. dollar by the “whims of a government”—namely, the United States—is precisely why countries are looking for alternatives.

Zakaria took comfort in the fact that the dollar’s replacement will not be the yuan. “Ironically, if Xi Jinping wanted to cause the greatest pain to America, he would liberalize his financial sector and make the yuan a true competitor to the dollar. But that would take him in the direction of markets and openness that is the opposite of his current domestic goals.” Zakaria is wrong. China need not liberalize to internationalize the yuan. When the dollar was supreme, the United States simply excluded foreign dollar-holders from purchasing U.S. companies or assets and restricted them to holding U.S. Treasury securities instead.

But as Chinese economist Yuanzheng Cao, former chief economist of the Bank of China, argued in his 2018 book, Strategies for Internationalizing the Renminbi (the official name of the currency whose unit is the yuan), Beijing can internationalize the yuan without attempting to replace the dollar and incurring the widespread resentment that would follow. It only needs to secure the yuan’s use strategically as one of several currencies and in a wider variety of transactions, such as currency swaps.

Elsewhere, Keynes’s postwar idea for a global reserve currency is being revived on a more limited basis. A regional version of the bancor, the sur, was proposed by Brazil’s President Luis Inácio (“Lula”) da Silva. Ecuadorian economist and former presidential candidate Andrés Arauz described the sur as follows in a February interview: “The idea is not to replace each country’s national, sovereign currency, but rather to have an additional currency, a complementary currency, a supranational currency for trade among countries in the region, starting with Brazil and Argentina, which are the sort of two powerhouses in the Southern Cone, and that could then amplify to the rest of the region.” Lula followed up the sur idea with an idea of a BRICS currency; Russian economist Sergey Glazyev proposes a kind of bancor backed by a basket of commodities.

Currency systems reflect power relations in the world: they don’t change them. The Anglo gold standard and the American dollar standard reflected imperial monopoly power for centuries. In a multipolar world, however, we should expect more diverse arrangements.

This article was produced by Globetrotter.

In Real Time with Stan Cox 12: India dilemmas and how tech won’t save us

Stan Cox is back to talk about two essays. One, co-written with Priti Gulati Cox, “Between a Yoga Mat and a Hard Place”, about where India is headed. And another, “The Old Future is Gone and Technology Won’t Bring it Back”, by Stan himself. Justin goes on a mini-rant against doomerism at the end, and we talk about how next episode will be a bit of a KSR book club.