Independent journalist Yanis Iqbal, based in India, has written a series of articles about commodities and imperialism in Latin America. He presents some of his findings on coffee in Colombia, tourism and the displacement of Indigenous people in Honduras, and lithium imperialism in Chile and Bolivia.
Author: Justin Podur
Author of Siegebreakers. Ecology. Environmental Science. Political Science. Anti-imperialism. Political fiction.
AEP 62: Kashmir and Xinjiang, with Carl Zha
Another one in the Kung Fu Yoga series, with Carl Zha.
This time we’re comparing the situations in Kashmir and Xinjiang, reporting what we’ve studied about state violence, censorship, economy, freedom of religion, popular agendas and state agendas of India and China in Kashmir and in Xinjiang.
AEP 61: Men’s self-help and propaganda from Jordan Peterson to Jocko Willink – with Amish Patel
Why do Indian boys love Jordan Peterson? If war is hell, as Jocko Willink says, why do they keep doing it? And is it unfair to consider Joe Rogan conservative?
To debate these questions, I’m joined by screenwriter and comedian Amish Patel, who analyzes fake gurus on the coffeezilla podcast. This episode is kind of a continuation of the episode 57 discussion with Dan about “super wealth through the right mindset”.
AEP 60: Colombian ex-president Alvaro Uribe Velez under house arrest
With Manuel Rozental. On August 4 2020, the Supreme Court of Colombia ordered ex-president Alvaro Uribe Velez, now a senator, under house arrest pending an investigation that he suborned witnesses in a case about paramilitarism.
Mayor of Medellin in 1982, governor of Antioquia from 1995-1998, and president of Colombia from 2002-2010, Alvaro Uribe Velez has been implicated in the “para-politica” scandal in which politicians from his party signed pacts with paramilitary organizations to commit crimes in their jurisdictions; in the “false positives” scandal in which the Colombian military killed perhaps 10,000 completely innocent people and dressed their corpses up as rebel fighters to inflate death counts; the “wiretapping” scandal in which he used Colombia’s intelligence agency to spy on his political opponents; and now the accusation that he has suborned witnesses on these and other cases.
What is behind this turn against such an all-powerful and seemingly untouchable politician? And what will he do next? Submit quietly? Agitate for a constitutional change to the judiciary? How much fight does this 68-year old politician have in him yet? We tackle these questions after a highly compressed timeline of Uribe’s career as one of the principal architects of Colombia’s endless war.
AEP 59: The American Trap sprung on Tiktok and Huawei, with Carl Zha
Back with Carl Zha of Silk & Steel podcast, who we last saw in our episode on the India-China border conflict.
We’re thinking of calling this the Kung Fu Yoga series. In this one, Justin has just finished reading the terrifying book The American Trap by Frederic Pierucci (which Carl notes has 100,000 reviews for the Chinese edition so far). Pierucci was jailed for 30 months in the US in a 5-year long ordeal that ended in his company, the French multinational Alstom, selling off its entire nuclear division to General Electric.
We talk about Pierucci’s case in detail and its relevance to the kidnapping of Meng Wanzhou of Huawei and Trump’s ban of Tiktok: the use of the US’s judicial apparatus to seize billions in assets from other countries, including allied countries, and including entire businesses.
Carl thinks China’s only possible response is to build its own tech stack from the bottom up.
Civilizations 14: Early 19th Century Political Ideologies
Choosing our avatars carefully, we take you through the political ideologies of the 19th century. Conservatism (Burke, Metternich); Liberalism (Paine, Locke); Radicalism (Condorcet, Gregoire); Anarchism (Bakunin, Kropotkin); Communism (Marx & Engels); and we throw a few more in as well (nationalism, humanitarianism, romanticism). This episode will set you up nicely for the next round of revolutions – 1830, 1848, and 1870.
Civilizations 13: The Industrial Revolution
We cover the Industrial Revolution in England, from a few angles. Justin inserts his usual colonial determinism notes, as well as some environmental history about fossil fuels and energy sources for imperialism; Dave takes us through the revolution and what it meant; we talk about the rise of the working class, reveal that the Luddites pretty much had it right, and conclude with the early socialists: Robert Owen, and Marx and Engels.
AEP 58: Mafiosity, the current stage of Colombian capitalism
Manuel is back on the show for this one. How does an Indigenous community that has recovered land and autonomy end up back under state authority? How does a territory go from winning a life and death struggle for food sovereignty to growing a hemp monoculture? And how do mafias and ultra-rightwing (fascist) political movements work together to destroy everything?
Civilizations 12b: Bolivar and Latin American Independence pt2
At the beginning we quickly tell the story of Mexico’s Wars of Independence – Hidalgo, Morelo, and Iturbide. Then we return to Simon Bolivar from the Angostura period to the liberation of Peru and an assessment of Bolivar’s politics and legacy. We conclude by quickly telling the story of Brazil’s Independence and discern some patterns in these liberations.
Chomsky vs the Media, 2020 version
Chomsky signed a letter about free speech and something called “cancel culture“, which has prompted a small social media wave of responses.
There is a good piece by Jonathan Cook about how focusing on Chomsky’s signature misses the point. But I am going to focus only on Chomsky here.
My argument: Chomsky’s most powerful message is anti-imperialism. Containing that message has been the preoccupation of the propaganda system since the 1960s.
In 1973, they shut down a whole company and pulped the print run of his book with Ed Herman, Counter-Revolutionary Violence.
Mostly, though after the peak of protests, he was just driven out of the mainstream. He published with activist publishers and the alternative media.
Like Z Magazine and ZNet, one of the principals of whom was Michael Albert, who’s now… a podcaster.
Beyond marginalizing him, they also smeared him. Because he compared Indonesia’s Timor massacres to Cambodia massacres, they called him denialist.
A French publisher slapped a free speech essay he wrote on a holocaust denier’s book, and they smeared him about that.
In the 1990s, a new generation of people discovered Chomsky on the web. The web was different then. Not fully sealed up by the tech giants.
Chomsky’s influence grew and some of the alternative media also grew and became mainstream or close. By the time of the Afghanistan War 2001, he could no longer be marginalized.
Indeed it became a good careerist move to make a showy denunciation of Chomsky in the mainstream. It worked for Samantha Power, for example.
A hilarious 2005 interview by Emma Brockes in the Guardian resulted in a very extensive corrections page that was basically a retraction.
Johann Hari, who went somewhat downhill and then turned around and did some good work since, invented a comment by Chomsky at a luncheon.
George Monbiot did the same in the 2010s, and others.
These are just off the top of my head and intended to reveal the particular way that Chomsky was handled by the mainstream in the 2000s: try to introduce inaccuracies and falsehoods; prove your liberal credentials by denouncing Chomsky the leftist.
Chomsky’s influence didn’t stop, but the whole media ecosystem that he analyzed has changed. So has the strategy for containing him.
The strategy today is to select the views that he holds that are closest to the mainstream and amplify those, while de-emphasizing the anti-imperialism.
That’s what the Intercept does when it sends someone to interview Chomsky on how Biden is the lesser evil.
That’s what the new “cancel culture” petition is about.
Yes, Chomsky is a free speech absolutist, he’s a lesser-evilist on electoral politics, he’s a two-stater on Palestine, he broadly prefers nonviolent strategies, and is critical of every state, including those targeted by imperialism.
But can find those views everywhere in the mainstream. They are not why people admire Chomsky and they are not why imperialists hate Chomsky.
Chomsky says that every US president is a war criminal.
Chomsky talks about the US sanctions against Cuba.
Chomsky talks about the US-led counterinsurgency in Colombia.
Activists in every anti-war movement in the US since the Vietnam war have relied on Chomsky’s analysis and arguments; including movements against Israel’s wars in Lebanon & Occupied Palestine.
Chomsky talks about how propaganda systems work and push for war.
Chomsky believes in challenging the reader or audience: in Canada, he talks about Canada’s crimes, because it’s cowardly to denounce crimes you can’t affect while doing nothing about crimes you can affect.
There’s much more. My point: Chomsky is a proven person of principle, impossible to deny. The Biden people, the “cancel culture” people, they want to use that to advance their agendas.
As they do so, they want you to forget the anti-imperialism that is what Chomsky is really about and has been about for 50 years.
This is just the 2020 iteration of the campaign to contain Chomsky’s anti-imperialism.
Whether you’re disappointed that Chomsky signed that letter or newly concerned about cancel culture because Chomsky signed the letter, consider this option – read enough of his work to get a sense of what it is about, and if you like his ideas, principles, and methods try to assimilate them into your world view.