Is Colombia’s Military Displacing Peasants to Protect the Environment or Sell Off Natural Resources?

Colombia witnessed a series of mass protests at the end of April following a call for a national strike in the city of Cali. Still ongoing, the protests have many causes: an apparent “tax reform” that was going to transfer even more wealth to the 1 percent in Colombia; the failure of the most recent peace accords; and the inability of Colombia’s privatized health care system to contain the COVID-19 crisis. In response to these ongoing protests, the government has killed dozens, disappeared hundreds, imposed curfews on multiple cities, and called in the army. But the protests continue—because they are, at least in part, a repudiation of the militarization of everything in the country.

In the background of the uprising in Colombia is the question of land. A multi-decade civil war has led to millions of peasants being thrown off of their land, which ended up in the hands of large landowners or was used for corporate megaprojects. In the ongoing corporate land grab that has been taking place in Colombia for the last few years, there is a new and frightening weapon: the militarization of environmental conservation. In a countrywide series of military operations beginning in February, involving a large number of soldiers and police, the army captured 40 people, whom the attorney general accused of deforestation and illegal mining, in six different locations in the country. In an earlier operation, the army captured four people for crimes against the environment, who have been labeled as “dissidents of the guerrillas of the Revolutionary Armed Forces of Colombia (FARC)” by Colombia’s President Iván Duque, according to an article in Mongabay. In another operation in March 2020, soldiers trying to capture illegal ranchers in national parks picked up 20 people, 16 of whom turned out to be peasants who did not own land or cattle, according to Mongabay. According to the Colombian military, eight operations were carried out in 2020, through which it had “recovered more than 9,000 hectares of forest,” while capturing 68 people, 20 of whom were minors, stated the article in Mongabay.

What the military calls “recovered” forest is a territory emptied of its people. The overall initiative, which began in 2019, is labeled “Operation Artemis.” It deploys what one article in the City Paper (Bogotá) calls “Colombia’s full-metal eco-warriors” in an effort to reduce deforestation by 50 percent, as President Duque told Reuters.

With so much military defense of the forest taking place, the question that arises is, is deforestation a problem that can be solved with the use of weapons? Can the forest be saved through mass arrests? Can the same military that killed thousands of innocent people, including peasants, in an attempt to inflate their body count statistics, be trusted to protect the environment?

The Amazon Threatened

The deforestation of the Amazon is a real problem. The Colombian Amazon comprises about 42 percent of Colombia’s land area and 6 percent of the total area of the Amazon, with Bolivia and Venezuela each making up another 6 percent, Peru 9 percent, and Brazil 66 percent of the total Amazon area.

President Jair Bolsonaro of Brazil campaigned on the promise to “develop” the Amazon and has taken rapid steps toward doing so. In Colombia too, deforestation has taken place rapidly, at a rate of between about 100,000 and 200,000 hectares per year as of 2018. The biggest motors of deforestation are ranching, burning, cultivation of coca and poppy, and road and mining expansion. If the “recovery” rate—which is defined as clearing people out of the area by military force—follows 2020’s pattern of 9,000 hectares in a year, the army’s “full-metal eco-warriors” are working at least 11 times too slow to stop deforestation. This raises questions about what is really happening in Colombia and why.

The Amazon is protected under the Colombian constitution, as are the territorial rights of Indigenous peoples. Among these rights is the right to free, prior, and informed consent in the event of any development scheme. A number of forums exist through which Indigenous people are theoretically able to exercise these rights. These include the mesa permanente, the comisión nacional and the Mesa Regional Amazónica. A very important portion of the Colombian Amazon—more than half—is, by law, under Indigenous jurisdiction.

These lands are coveted by corporate interests.

Investor Rights Challenged in Courts

The most powerful tool of the corporate land grab makes no pretense of protecting the environment: it is the framework of “free trade,” enshrined in international agreements, which noted linguist and philosopher Noam Chomsky has argued would be better termed as “investor rights agreements.” But this framework is always under challenge by Indigenous people and by courts that have even a modicum of independence.

There are many examples of when Indigenous people have taken to court to uphold their rights over their land. When Canadian mining company Cosigo Resources Ltd. was discovered carrying out illegal activities in an Amazon national park and was investigated by Colombia’s Constitutional Court, the company took Colombia to arbitration in Texas, where the matter is to be conducted as per the United Nations Commission on International Trade Law (UNCITL) rules. Cosigo Resources Ltd. claimed that the Colombian constitutional protections in the Yaigojé-Apaporis National Natural Park violate Colombia’s obligations to protect investor rights under the U.S.-Colombia Trade Promotion Agreement. That battle is ongoing.

Another Canadian mining company, Auxico Resources, is trying to extract the gold and coltan (a key ingredient in cell phones) under the Amazon. Auxico Resources signed a Memorandum of Understanding with the governor of Guainía, Javier Zapata, for the “production of minerals,” according to Minería Pan-Americana. In 2018, Zapata announced that 80 percent of the land had been conceded to Auxico Resources. Zapata is now in prison for corruption. But Auxico is still working in the area. In 2019, President Duque announced the creation of the new municipality of Barrancominas in Guainía, pre-empting an initiative by Indigenous communities (85 percent of the people in Guainía are Indigenous) in the region to establish their land rights.

A third company, Amerisur Resources (now GeoPark), won a license to conduct petroleum exploration in Siona Indigenous territory in Putumayo in southern Colombia (on its borders with Ecuador and Peru), a community of 2,600 people who have been under attack by paramilitaries and narcotraffickers for decades—police records show 23 separate massacres in Putumayo between 1993 and 2014. The community swore in 2014 not to allow petroleum exploitation in their territory. In 2018, the Inter-American Commission on Human Rights “ordered precautionary measures to protect” the Siona, and a Colombian judge also declared that this “sent a clear message” and ordered that Amerisur Resources cease their project of oil exploration there, according to an article in El Espectador. The judge ordered a suspension of licenses for exploration in one of the reserves. Amerisur Resources quickly announced that it would continue mining because “prior consultation,” a right under Colombia’s constitution, had apparently been completed. The battle continues to this day, with the company continuing to insist that it had fulfilled the constitutional requirement for prior consent sometime in the past.

In 2010 in Ecuador, the military proposed creating an army-controlled “protected” forest on Siona territory—the Siona refused. In July 2020, Siona Governor Sandro Piaguaje announced to GeoPark that “[Y]ou are going to lose, because you will not be able to get a drop of oil from our territory.” But now deforestation alerts are popping up all over Siona land along with reports of narcotrafficking. The Siona fear that these alerts will provide a pretext for the military to enter the zone and will start a process that will culminate in handing over the territory to GeoPark.

When discussing corporate interests in the Amazon, the case of Steven Donziger and Chevron in Ecuador shouldn’t be forgotten. In 1993, Donziger took on a historic claim against oil giant Chevron, which had polluted the Amazon in Ecuador and devastated the Indigenous communities there. In 2011, a court in Ecuador ordered that Chevron pay $9.5 billion in damages. Chevron didn’t pay—and then proceeded to use the U.S. court system to persecute Donziger, who is currently living in his second year of house arrest in New York.

Environmental Bubbles Deployed Against Peasants

However high the cost of court battles, Indigenous people have proven that their struggle inside and outside the courts to protect the environment can often succeed. To land-hungry corporations, militarized conservation has emerged as a strategic alternative to risky court battles. Along with Operation Artemis, Colombia has rolled out a strategy of “Environmental Bubbles,” which started in 2016. In 2017, the Colombian military participated in a series of military exercises in the Amazon called “Operation United America,” jointly with the governments of Peru, Brazil, Canada, Panama, Argentina and, of course, the United States—but not Bolivia (then-president Evo Morales refused).

The Environmental Bubbles are surprise operations, which are made public knowledge after the military has carried out an operation to protect some area against illegal activity. Each state (department) in Colombia gets a “rapid reaction force to carry out monitoring, prevention, control and surveillance tasks against the causes of deforestation.”

In 2018, campesino (peasant) organizations testified before the #JuicioALaDeforestación (deforestation trial) tribunal about what the authorities have done to them in the name of conservation. In the La Paya National Natural Park, a peasant delegate from the Leguízamo Peasant Workers Association while reporting on the “alleged abuses against the civilian population by the authorities in the areas” said, “All their belongings, houses and animals were burned during the intervention.” He continued, “We peasants are not the reason for deforestation. The big landowner, who seized one thousand hectares from the park, is walking around freely with no trouble.” Four other military operations of the same type were conducted throughout 2018-19.

The case of Labarce, in the Colombian department of Sucre, is also instructive. Afro-Colombians, some of whose families had arrived in the area as early as 1916, saw their lands become part of a national park—the Santuario de Flora y Fauna el Corchal—in 2002. Their territories suddenly became “terra nullius,” “empty” lands—the same doctrine used to usurp Indigenous people from their lands throughout the Americas, including the United States and Canada where mining corporations are headquartered. The peasants came forward in good faith to cooperate with the process and had rights under the law. In their decades living there, they had protected the biodiversity of the area and maintained a circumscribed territory without expanding further into the forest. All the same, they were classified as illegal occupants of their own land. There are many other cases of peasants being suddenly declared interlopers, generations after their ancestors were encouraged to “colonize” lands.

Environmentalism Must Be Demilitarized

The takeover of conservation by military forces is not unique to Colombia—Kenyan scholar Mordecai Ogada has written about the same dynamics in many countries in Africa. He writes on his website, “A foreigner’s love for our wildlife is usually a measure of their hatred for Indigenous people.” If “conservation” can be appropriated as a slogan for displacing Indigenous people, it is time to rethink the concept. It is time to discard Malthusianism, the fantasy of “empty lands,” and the apocalypticism that underlies too much environmental thinking.

The Amazon is estimated to be 13,000 years old, and the region has been inhabited for 19,000 years or more—there is a reason, in other words, to consider the possibility that the wildest rainforest imaginable is in fact a cultural landscape co-created by human beings and other species working together. In the book 1491: New Revelations of the Americas Before Columbus, author Charles Mann gives several estimates as to what fraction of the Amazon was created by Indigenous people; one cautious estimate is that “about 12 percent of the nonflooded Amazon forest was of anthropogenic origin—directly or indirectly created by human beings”; another researcher tells him “it’s all human-created”; and according to another researcher, “The phrase ‘built environment… applies to most, if not all, Neotropical landscapes.”

With the authority of the National Natural Parks of Colombia being used to displace peasants, one proposal for a breakthrough in this conflict is the “Parques con Campesinos” (Parks with Peasants) concept—which would make peasants partners in conservation, rather than setting them up as enemies of the environment.

The greatest weapon against deforestation is no weapon at all. It is to give peasants security of land tenure, to resume the sustainable practices that have preserved the vast and glorious Amazon. The current National Development Plan under Operation Artemis purporting to serve “conservation” goals would see it reduced to a set of disconnected protected areas, cut by roads, surrounded by petroleum blocs, hydroelectric dams, fumigated zones, and mines, as maps presented by the activists at the Amazon Forest Protection Program show. The presence of communities and caretakers on the land—not “full-metal eco-warriors”—is the only reliable way to stop deforestation.The way to save the planet is not to have the world’s most destructive institution—the modern military—create “bubbles” empty of humans, only to then reassign that land to oil and mineral companies. The way to save the planet is to give the land back to the people whose practices assured the astounding biodiversity we have enjoyed for millennia.

This article was produced by Globetrotter on May 20, 2021.

Monsters in our Midst 3: What is the Gaza Strip? Why Support the Resistance?

Short imperialist history of the Gaza Strip

The focus on Hamas is a product of the rolling amnesia of empire, as if the history of Israeli attacks on Palestinians can be narrowed to the last few decades, then distorted further. Against this tendency, this episode reviews the basic historical and geographic background to this crisis, showing the place of Palestine and the Gaza Strip in the history of imperial expansion, and placing the current horrors in their essential context.

Monsters in our Midst 2: Anti-Black and Anti-Palestinian Racism are Connected

Anti-Black and Anti-Palestinian Racism are Connected

Episode 2 of a mini-series on Israel/Palestine by Dan Freeman-Maloy.

Sometimes the connections are obvious. The American-Israeli Meir Kahane, for example, worked as a white-backlash activist in the United States, targeting Black-led social movements, before moving to Palestine and coaching settlers to kill Palestinians, with what Jewish organizations across the world then denounced as racist hate and violence. 

More generally, the Scramble for Africa — that is, the classical period of white colonization of the African continent — was part and parcel of the same imperial expansion that swept across Palestine during World War I. It was then that Britain extended its reach across Palestine and that the road to Israeli statehood was paved. Theme by theme, European settler colonial politics that had been crafted in the Americas and in Africa were applied to Palestine. The association of the Zionist movement with British settler polities (the “Dominions”) was once proud.

The connections are manifold. European colonization in Africa and West Asia (or the Middle East) shared key patterns and was shaped by some of the same personnel, just as national liberation movements in both areas have a rich history of exchanges. In this episode, we focus on some of the shared patterns of deception that empire developed as it told moralizing tales about its righteousness in different parts of the world.

As Malcolm X phrased it: “if you study how they do it here, then you’ll know how they do it over here. It’s the same game going all the time.”

Monsters in our Midst: Israel’s Descent into Fascism 1

“Monsters in our Midst 1” by Dan Freeman-Maloy

Episode 1 of a new mini-series by Dan Freeman-Maloy.

Since the Israeli elections of March 2021, a political philosophy, Kahanism, that was once banned even by Israeli law is openly proclaimed in the Israeli legislature. To the quieter brutality of Israeli colonial rule have been added firebombing Israeli hate crimes against Palestinians – horribly reminiscent of Ku Klux Klan violence – and the open celebration by emboldened Israeli racists of Palestinian pain and death. A colonialism that was once half-hidden is now there for the world to see. This has been clear since Israel’s 2014 killing of hundreds of Palestinian children under the command of current Israeli defence minister Benny Gantz. It was clear after the vicious celebration by Israel’s extreme right wing of a 2015 firebombing of a Palestinian family. And now the horrors of spring 2021.

This is not Judaism. As Yeshayahu Leibowitz warned, this is something else.

As our governments refuse even to speak out against the killing of Palestinian children by an Israeli government that they arm and support, the Israeli press fills with warnings of fascism and, time and again, references to the Third Reich. The lying hypocrisy that refuses to discuss this truth plainly is an affront to humanity, to Judaism, and to all principles of honesty and conscience.

Haidar Eid of Gaza’s Al-Aqsa University has discussed these horrors as the Sharpeville moment of the Palestine tragedy, referring to a tragic but hinge moment in the struggle against South African Apartheid. Refusing to ignore warnings about Israel’s descent into fascism does not mean accepting any further horrors; it certainly does not mean ignoring the inspirational steadfastness of Palestinians. It means taking an honest look at plain facts, warning signs, and anti-racist principles that deserve more than lip service and post-2020 liberal re-branding.

In this first segment of “Monsters in Our Midst,” we underline the legitimacy of anti-racist references to the struggle against old hatreds in the context of Israel’s descent into fascism.

Special Broadcast: War in Palestine 2021

War in Palestine 2021

Recorded on Day 7 of the war in Palestine, this roundtable brings together decades of experience working in Palestine. Nora Barrows-Friedman is an editor at the Electronic Intifada, Jon Elmer is a journalist who lived for years in Gaza, Justin Podur is the author of Siegebreakers, and Tarek Loubani is an emergency room doctor, often at Shifa, Gaza’s main hospital.

This broadcast is a co-production of The Brief Podcast and The Anti-Empire Project. Production by Pierre Loiselle and music by Greg Wilson.

Episode: War in Palestine (special broadcast)
Date: 17 May 2021 | Length: 60:17

Civilizations 36a: Islam & Imperialism pt3 – The First Anglo Afghan War aka the Invasion of Afghanistan

The First Anglo-Afghan War and background

The British imperialists made much of the bad experiences they had invading and pillaging Afghanistan beginning in 1839, coining terms like the “Graveyard of Empires” and inspiring racist poets like Kipling. We tell the story straight – a bloody imperialist aggression designed to set back Afghan society. Still, the story has some unforgettable characters – from Shah Shuja to Dost Mohamed, from McNaghten and Burnes to Mohan Lal Kashmiri. The crimes, the atrocities, the massacres, the racism and the foolishness of the imperialists and the calculations on the Afghan side, in this long instalment in the Islam & Imperialism series of Civilizations. This is a long one, and we didn’t quite get to the end of the first war! 

AEP 83: Update on #ColombiaResiste with Manuel Rozental

Colombia Resiste!

An urgent update on the massive protests in Colombia andAn urgent update on the massive protests in Colombia and the criminal response by the regime, which has massacred dozens of protesters and disappeared hundreds of people.

Nonetheless, protesters have returned to the streets day after day in spite of every attempt to terrorize them into silence. Why are they protesting? Who called the protest? Where are things at now? Frequent guest, sometimes host, Manuel Rozental joins me from Colombia to talk about it. the criminal response by the regime, which has massacred dozens of protests, disappeared hundreds, who have nonetheless returned to the streets day after day. Why are they protesting? Who called the protest? Where are things at now? Frequent guest, sometimes host, Manuel Rozental joins me from Colombia to talk about it.

AEP 82: A briefing on India’s COVID crisis

A briefing about India’s COVID-19 crisis

A briefing about India’s COVID-19 crisis – its immediate causes in the premature declaration of victory, and its longer-term causes in the privatized and underfunded health system and the global system of vaccination production and distribution for private profit.

Civilizations 35: Islam and Imperialism pt2 – Persia’s wars with Russia

Russo-Persian wars, a big famine, and the first Iran embassy incident

Part 2 of our series on Islam and Imperialism in the 19th century: the Persian Empire’s struggles with the imperialists. In this period Persia was dominated by the Qajjars. We talk about their rise, the multiple wars with Russia, the attempts to modernize, the unequal treaties. We tell the story of Griboyedev’s demise from both sides, and talk about one of the biggest Victorian famines you never heard about – the Persian famine of 1869-1872.