Threats from the smugglers and the drug people

Lots on Northern Cauca coming – Uribe’s made his political countermove, trying to undermine the indigenous organization. I’ll get some stuff on ACIN’s response soon.

Meantime though, let me report on a rather bizarre experience I had on the weekend. I attended the Council on American-Islamic Relations-Canada (CAIR-Can) fundraiser on Saturday evening. CAIR-Can is an advocacy organization. It does media relations work, tries to educate Canadian society about Islam and Muslim-Canadians, and raises some civil liberties as well. That was my interest, and the interest of the group I was with that attended. In particular, we went to hear Maher Arar speak. Maher Arar, you’ll recall, is the Syrian-Canadian who had the misfortune of traveling through the United States, which was enough to get him shipped off to Syria for 10 months of torture. He gave a speech critical of the federal government’s bill C-36, Canada’s own ‘anti-terrorism’, anti-civil-liberties law. The head of CAIR-Can gave Maher Arar an award. He made a nice little speech at that point about the difference between ‘advocacy’ and ‘activism’. Maher Arar had said he wanted to be called an ‘advocate’ not an ‘activist’, because Arar considers himself unworthy of the title ‘activist’. So the head of CAIR-Can said he was obliged to call Arar an ‘activist’ because to him, an ‘activist’ was someone who suffers personally and makes sacrifices for the cause, while an ‘advocate’ is more detached. That makes Arar an activist (and I suppose it makes me an advocate!)

None of that was the bizarre part. The bizarre part was who else was speaking. Among the attendees was Lloyd Axworthy, former Canadian Foreign Minister. Some people I talked to thought Axworthy’s speech was completely incoherent. I disagreed. I think Axworthy’s speech was a coherent intellectual formulation of Canadian imperialism. In order to create such a formulation, Axworthy had to engage in some serious myth-making. But that was no problem for the established politician.

Axworthy began by telling a story of how he was in Egypt the week before. Egypt’s (I’ll just insert a little reminder that Egypt is a client state of the US with little pretense of any democracy whose President ‘wins’ elections by margins of 99%) Foreign Minister talked about the ‘flowering of democracy in the Middle East’ (that would be one of the myths) and asked ‘where is Canada’?

Lloyd challenged the audience with that question. He suggested Canada had been too isolationist since the trauma of 9/11 (that would strike me as another myth – for one, Canada wasn’t struck by 9/11, and I don’t think there was much national trauma there, and for another, that ‘national trauma’ didn’t stop Canada from occupying Haiti – but we’ll get back to Haiti in a second). He then discussed how Ethiopia and Eritrea are having a border conflict that is devastating, and how Canadians got obsessed with their border too.

Then the – ahem – BS started to flow fast and furious. He described what he called the ‘turmoils’ in Iraq, ‘the Middle East’ (don’t say ‘Israel’, Lloyd, much less ‘Palestine’), Sudan, Congo, Uganda. He described a world where ‘threats’ like a disease nobody knew could reach Toronto. He described the framework he built as foreign minister, one of ‘human security’, because individuals face threats. These threats?

The fanatics, the warlords, the drug people, the smugglers. An underworld of power. Information technology can bring them into your living room, to rip society, overwhelm security, and destroy the young.

(The whole rant was worthy of Tom Ridge when he used to declare those orange alerts, really).

So to deal with these ‘threats’, Lloyd formulated ‘human security’ and ‘the Responsibility to Protect’. The test case for this was Kosovo, where they took responsibility and protected the people (by bombing). An interesting test case, that, and one I won’t go into here (there’s an archive at ZNet if you’re looking for some)

‘Responsibility to protect’, Lloyd said, would protect small states from big ones (like it protected Iraq from the US? Or Haiti from Canada/France/US? Or the Congo from Rwanda? Or…) The ‘Responsibility to Protect’ was the antidote to those who wanted to divide the world into ‘civilizations’ (I guess Lloyd was talking about Huntington), divide the world into those ‘inside’ and ‘outside the law’ (I guess he was talking about the US with their concept of ‘enemy combatants’, but he certainly didn’t say so). We shouldn’t let 9/11 force us to draw inward, he said (strange way of being drawn inward, ousting governments and occupying countries), but we should open the door to the future.

Really, ‘Responsibility to Protect’ is just another term for ‘White Man’s Burden’.

By now you’re probably wondering why I called this coherent. There’s a reason. Now I just read Walden Bello’s ‘Dilemmas of Domination’ and its effect was the opposite of the one the author intended. He was arguing that the empire is weak: it made me think that the empire is stronger than he thinks. I don’t think the collapse is going to happen any time soon, and I think when it comes it could very well take all of us with it. But I suspect that well before that happens, there will be some testing of strategic alternatives. The Bush people are a particularly nasty kind of imperialism – they offer nothing to their subjects, very little even rhetorically. Lloyd sketches out a kinder, gentler seeming way. The same dirty deeds can get done, but without the clumsy (or is it just brazen?) contempt for the pretense of legitimacy exhibited by the Bush people. Canada’s historic role in imperialism, exemplified in the Vietnam war, has always been like this. Canada’s the good cop – a better analogy would be the doctor who shows up to help keep the torture victim alive so the torture can proceed for longer.

A testament to Lloyd’s incoherence, as opposed to his being understood for what he was really saying: he got a standing ovation.

Cauca Update

There is a great deal going on in Colombia even beyond Cauca. I am a bit backlogged in terms of article writing, but an article updating and explaining the situation throughout Colombia is definitely on the agenda. Meanwhile, some more information on the military and political situation in Northern Cauca.

I forgot to link here to the article I did a few days ago. on the topic. There is also an op-ed by Daniel Garcia-Pena Jaramillo, a very good analyst with long experience with the FARC and the government from when he was peace commissioner during the negotiations in the 1990s. His piece is on the political failure of the FARC. His last line expresses a disbelief that is widely felt.

Even worse than not speaking though, is not listening. I don’t understand a guerrilla organization that is indifferent to what the people say can aspire to be the army of the people.

Since he wrote his piece and I wrote mine the military confrontation continues. On April 28 the Colombian daily El Tiempo reported new combats in the towns of Jambalo and Tacueyo, which neighbours Toribio (I visited Jambalo briefly last year during my trip to Cauca and have several photos of Tacueyo in the photo essay on the movement). In Tacueyo three minors were injured by a pipe bomb.

These attacks have taken place since members of the community have begun to return. On April 25 El Tiempo reported that 5000 people who had left Toribio were returning. Mayor Arquimedes Vitonas expressed worries that “now will come the selective assassinations.” On April 26, the indigenous council of Jambalo reported that ‘in a gesture of nonviolent resistance the community of Jambalo has decided to remain in Permanent Assembly so long as the conditions under which they can return to their homes are absent.” (They assembled in the centre of town and camped there overnight – defying the armed actors who told them to leave.)

I believe the most important single piece of news in the area is the statement made by the Association of Indigenous Councils of Northern Cauca (ACIN), whose communique of two days ago demanded that the military organizations ‘silence the guns so words can be heard’. They call for 1) a ceasefire, 2) demilitarization of the region, and 3) commencement of negotiations toward a political solution to the conflict. A translation (I can’t take credit for it) of this communique is below.

URGENT COMMUNIQUÉ: “SILENCE THE GUNS SO WORDS CAN BE HEARD”

In face of the escalation of the war in our territory, and taking into account the difficult situation in which we are living, we the Nasa Paez communities reiterate before national an international opinion – as has already been expressed in the official communiqués of the ACIN beginning on April 15, 2005 (see www.nasaacin.net) – our call to a:

CEASE FIRE, COMPLETE DEMILITARIZATION OF THE AREA, AND THE BEGINNING OF CONVERSATIONS TO SEARCH FOR A NEGOTIATED SOLUTION TO THE ARMED CONFLICT IN COLOMBIA.

We say this taking into account our deep rejection of:

The declarations of Mr. President of the Republic Álvaro Uribe Vélez concerning his firm decision to “eradicate the guerrillas from Cauca” and no dialogue with terrorist groups until they put an end to their military actions (in the same way that has been done with the self-defense groups).

The continued presence and political pressure from the members of the FARC on the dwellers of a wide area of Northern Cauca and their expressed position of strengthening their military control in that territory.

Faced with these radical positions of the actors at war, we the indigenous peoples of the Northern zone of the department reiterate OUR DECLARATION OF A STATE OF HUMANITARIAN EMERGENCY until there exist true guarantees for human rights, international humanitarian law and, above all, for the community process of the indigenous communities.

We openly manifest that we the indigenous population, as a whole and as each individual person, are in imminent danger of being subjected to processes of legal prosecution or execution, currently or afterwards, by any one of the actors involved in the conflict.

“TO CONTINUE WITH ROOTS IN THE LAND”

ASSOCIATION OF INDIGENOUS TOWNSHIPS OF NORTHERN CAUCA (ACIN)
CAHB WALA KIWE

Buy any good languages lately?

Lots to report. New combats in Jambalo; the people of the communities have started returning to their homes; Nicaragua is exploding in protest; the Mexican electoral scandal in which the current President Fox was trying to prevent the leftist favourite for the 2006 election, Lopez Obrador, from being allowed to run, by the most outrageous convoluted procedure, seems to have ended with a total victory for Lopez Obrador (Mexico’s attorney general resigned); but I don’t have time tonight to explain any of it in detail. There will be more stuff on Cauca tomorrow, but if you need stuff on Mexico or Nicaragua you’ll probably have to ask for it in the comments section.

To tide you over for tonight I will pass you this note that I got that part of me simply can’t believe. It’s searingly written, and I haven’t seen anything about it elsewhere. See what you think.

Kahnawake Band Council Sells Mohawk Language to Microsoft

MNN. April 20, 2005. The Canadian government Department of Indian Affairs band council in Kahnawake is launching a “language” auction. They’re selling the Mohawk language to the highest bidder. They’re signing an agreement with multi-national corporation, Microsoft, to “co-develop an innovative Kanienkehaka language project”!

Section 4- Ownership of Work By Microsoft; License To Microsoft Materials states as follows: “The Mohawks” agree to dissolve all rights that we may have to any and all copyrights in the work and assigns all rights, title and interests over to Microsoft including but not limited to . the right to sue for infringements which may occur before the date of this Agreement, and to collect and retain damages from any such infringements..”

A Maori student visiting from New Zealand warned, “Language is a sacred thing not to be appropriated by Microsoft. This is how they co-opt our culture. Microsoft will make a lot of money on this. Now you have no river, no land, you don’t even have your own language. Your language is your essence of being and they are stealing it”. She said that the song of one of their people has been copyrighted by a football team down there. Now they can’t write about it unless they pay money to the football team.

Disgusting giveaway. The band council of Kahnawake is giving away the rights to the Mohawk language which our ancestors have been developing since Sky Woman fell to earth. This is an unprecedented insult. The band council cannot sign away our rights on behalf of us or the generations yet unborn. We will be opening ourselves up to policing and lawsuits by this mega corp which will become the ultimate authority on the use of our language.

No consultation. If Microsoft sincerely wishes to contribute its expertise to the Kanienkehaka people so that it can benefit from the wisdom collected and preserved in our language, it needs to come and meet with us, the People. Microsoft must present its project to a proper traditional consultation process. This agreement was made in secret. It is not legal because there was no valid consultation with the People.

The Kanienkehaka language belongs to the Kanienkehaka people. It has been passed down from one generation to the next since time immemorial – long before Europeans came here to colonize us. The language contains the collective knowledge and wisdom of all of our ancestors. It is our duty to learn it, preserve it and pass it on to the generations to come. It establishes our tie to our land where our ancestors have lived for thousands of years.

Tongue-tied! Most members of the current band council have neglected their duty to learn the language. They do not own it and yet they are selling it. The band council is always signing agreements that continuously put our nation, our people, our lands, and now even our language at risk.

Microsoft represents the conglomerate that massacred our ancestors, put us in concentration camps on our homeland, forced laws and ways meant to eliminate us. Now we are being forced to ask for their permission to speak and use our language!

The Kanienkehaka Onkwawen:na Raotitiohkwa Cultural Center in Kahnawake refused to support the agreement. They accused the band council of “knowingly and unilaterally agree[ing] to sell our intellectual property rights . to a foreign corporate entity that seek sto gain full ownership, monopoly and control of our language”. The band council rejects our traditional governments. They are creatures of the Canadian government created under their illegal Indian Act. The councilors commit themselves to defend and uphold the laws of Canada. This is proof that they have discarded their responsibility to their people.

Residential schools. From the time the Europeans arrived, our people have been subjected to colonization. Our children were forced into residential schools and denied the right to speak our language! In some schools almost 100% of the children died. Overall, around 50% did not come out of these institutions alive. Those who did lost their languages. In Kahnawake there were nuns and priests who had the same job, to force the Indian out of us. Kanienkeha is who we are. It is our identity. It defines our ties to the land and to each other. No one has ANY right to sell us! We the Kanienkehaka of Kahnawake must stand up now and defend ourselves

Tongue tax. As the agreement states, “In the event that taxes are required to be withheld on payment made under this Agreement by ANY government authority, Microsoft may deduct such taxes from the amount owed the Mohawks and pay them to the appropriate taxing authority”. In other words, Microssoft has agreed to be an instrument of colonization parasiting on our heritage. They want to cook our tongues for breakfast. The band council has agreed to chop off bits of our flesh to give to whatever bandit demands a slice of the action. And people called us “cannibals”! We Kanienkehaka will now be forced to pay taxes on the unique way we flip our tongues. Nothing is more quintessential to Kanienkehaka identity than the Kanienkeha language. The colonizers stole our land and now they are trying to steal our language. They will be selling our language to other people. It’s a product to them. They will have a market for it in Germany and elsewhere.

How do we stop this? This is one of the richest corporations in the world. They have all the lawyers they want at their beck and call. We can’t afford any. But we have tongues to speak for ourselves. Everyone should email Microsoft to complain. Otkon! Microsoft! Go ahead and sue me. You might get some more choice Mohawk words from me.

Kahentinetha Horn
MNN Mohawk Nation News
Kahntineta@hotmail.com

Noam Chomsky, Jeff Blankfort, and me

Over a year ago Steve Shalom and I interviewed Noam Chomsky about Israel/Palestine. I was hoping to get him to clarify a few things. I felt that I disagreed with him on the Palestinian right of return and on the so-called ‘one-state solution’ to the conflict. His arguments against both these things were unique and unlike any I’d heard before, and given how much I’ve learned from him over the years, I figured (as no doubt many do) that if we disagreed, it must be because I misunderstood something. But no, after the interview more than ever, I realized that I understood what he was saying just fine, and really did genuinely disagree.

In fact, the idea to interview Noam about this stuff came out of some reading I’d done while thinking about writing a strategy piece disagreeing with Noam on these issues and also disagreeing with some other folks who I thought go too far in the other direction, or not too far (since I don’t think that’s possible in some directions), but off in the wrong direction. I was reading someone named Jeff Blankfort, for example, who I didn’t know. A book called ‘Fallen Pillars’, and another by someone in a group called the ‘Council for the National Interest’. These pieces and books had some very compelling arguments, but also missed some important things. I was hoping that by evaluating all of these writers together I could provide something useful for activists. But somehow I couldn’t quite pull it off, and ended up shelving it, and then settling for an interview with Noam.

Recently Jeff Blankfort wrote a long article with lots of quotes from Noam’s work as an extended critique of Noam’s analysis on Israel/Palestine. Like Blankfort’s other work, I thought it made good points. I also thought it was very unfair to Noam, very personal and vituperative, and undermined its own argument and principles in important ways with the audience it is intended to sway. Since his article ends with a call for open and civil debate all with a view to making the Palestine struggle more effective, I wrote him. Two email exchanges ensued, and we agreed that they would be useful for folks to read. I am including them below. His words will be bolded.

Exchange 1

Hi Jeff.

Justin, from ZNet, here. You might have seen the interview Steve Shalom and I did with Noam some time ago. I was, in that interview, trying to change his mind about some of the things you mention in your piece. Do you know Finkelstein? I also tried taking some of these things up with him, with no luck (I wrote about that encounter in my blog). I’ve interviewed Ilan Pappe on some of these things too.

Yes, I did see that interview while preparing my article. No, I don’t know Finkelstein although I have a great respect for him. It is not surprising that he declined since he feels very close to Chomsky who has come to his defense as he has to others who have been under attack. I have interview Pappe twice and he seems to be in general agreement with my position on the lobby as is Tanya Reinhart who I also have interviewed twice and who is also close to Chomsky who mentored her in her early academic years.

I wanted to say that I like your piece, ‘Damage Control’, and, indeed, agreed with a lot of it. About a year and a half ago I was thinking of trying to write a piece that critiqued both you and Noam, but things got ahead of me and I couldn’t figure out a way to do it properly.

I have two criticisms of your piece, however, that I believe undermine your stated intention of helping the Palestine solidarity movement.

1) The tone. You obviously think Noam has done a tremendous amount of damage to the cause. But you are snarky about it, even though you criticize Noam for being ‘smug’, etc. Calling Barsamian his ‘devoted Boswell’ is one example. But more important than that is when you quote right wing critics of Noam saying he only looks at evidence that suits him, acts more like an attorney than a historian, and is only appreciated for the sheer volume of what he’s done. On the first point, how are any of us, including you and certainly Sharp, any different? When you go into the details of how counterevidence is ignored in his work, you give people a basis to evaluate your arguments. When you say that Noam only looks at evidence that favours his conclusions, you’re smearing Noam in a way that does no service to any movement. When you say he’s mostly appreciated for the volume of work, you’re certainly not speaking to all the people who have learned a great deal from him – people you dismiss as his ‘followers’ and imply – as you accuse him of doing – of being stupid, etc. I’m not going to go through and list the reasons Noam is so much appreciated. I disagree with him most strongly on the points you bring up in your work, and on various other points. But you aren’t going to make headway with your (important) case by sounding mean-spirited.

I makes no bones about it. I do believe Noam has done a tremendous amount of damage to the Palestinian cause (and in a private letter he wrote before I began my article, he said the same of me). It is for this reason that I finally decided to write it and as I read more and more of his prolific output I realized that I had made the right decision. The irony, of course, is that at the same time that he has turned more people on to left politics and to the injustices heaped on the Palestinians than any one else, he has misled with what I believe is spurious information to the point that whatever efforts they have undertaken to now have been ineffectual. I have been active on this issue since spending four months in Lebanon and Jordan in 1970 and so I have had an ample opportunity to see how this has played out.

I know David and he does good radio but his failure to ask Chomsky the tough questions makes him appear some times like a lap dog. As far as the right wing critics, and I saw nothing that Sharp wrote that made me identify him as that, what was important to me was that he was saying exactly what my conclusions had been for some time. For that matter, I would recommend reading Pat Buchanan, a person I detest on many other issues, about US involvement in Iraq and our relations in Israel, before Chomsky because what Buchanan has to say, whatever his motives is what I see as the truth. And Chomsky does ignore or dismiss counter evidence. His failure, in my mind, to include the historic battles between Gerry Ford and Bush Senior in his many books, interviews and speeches is really unconscionable, and if I had additional space I would have criticized his description of Carter’s relations with Israel. To my mind, this is intellectually dishonest.

I would not use the term “stupid” for those who rely on him for information and whose eyes glaze over when you speak of him critically, but I certainly don’t have a great deal of respect for the political opinions of folks I know, mainly Marxists, in fact, who cite him verbatim (without attribution) when it comes to both the lobby and Israel’s alleged position as a US client state. If I had had the space I would have quoted from web sites in the UK and the US that do just that When I have tried to line up debates on these issues there are always excuses not to. Chomsky himself when approached in 1991 to debate me at the Socialist Scholars Conference after we had had an exchange in the old National Guardian, refused, saying “it wouldn’t be useful” (to whom, I wonder). When approached by the same person last year he again refused and didn’t recall the 1991 request. The same has been true with Joel Beinin and Phyllis Bennis, for the same reason “it wouldn’t be useful”) and Zunes, after agreeing to debate, kept putting it off with one excuse after another. He is now being asked by KPFA in Berkeley to do it. I won’t hold my breath, I don’t know about being “mean-spirited.” I am angry and I am not at all ashamed to admit it. What has been happening to the Palestinians is not a US directed exercise; the occupation is not something the US has supported for its own interests, but something it has opposed since Nixon, for geopolitical reasons, not for any benefit for the Palestinians and when Chomsky twists the truth about it, and people mimic that nonsense because of his ubiquitous presence, I am certainly justified and I want others to be angry to.

2) The quoting, with approval, of folks like Sharp, or folks from the Council on the National Interest. The fact that there is a group of imperialists who don’t like Israel doesn’t have very much to do with justice for Palestine. I found a part of Findley’s book where he discusses an arms deal with Saudi Arabia that was blocked by Israel. When Noam compares Israel to a powerless client state whose economy is controlled by the US, you can rightly and sarcastically say ‘poor Israel’. But when I read Findley’s line about the arms dealers, I thought: ‘oh, poor arms dealers.’ If, as you argue, Noam’s work has made it hard for some activists to come to grips with Israel’s real relationship to the US, how much worse have been unholy alliances with a variety of right-wing forces? This can be trumped up, to be sure, and inevitably is, with all the charges of antisemitism and so on. But we have to discern very clearly who our real friends and allies are and who our real enemies are. I don’t see CNI as being allies.

You pick out a line in Findley’s book whereas I can pullout whole chapters in Chomsky’s. Who is telling the truth about the lobby? Findley or Chomsky? That’s what’s important, not whether Findley qualifies in your book as an “imperialist,” a definition I don’t happen to agree with, although some of the folks in CNI well may be. What is important to me is that they are telling the truth regarding US support for Israel and the voices of the left are not. And frankly, one of the reasons the left is not is that as an American Indian leader told me back in 1988, “they’re are too many liberal Zionists.” When I sued the ADL for spying back in 1992, my lawyer was former congressman Pete McCloskey, a Republican and classmate at Yale with Bush Senior. He opposed the Vietnam War, defended Geronimo Pratt and has more integrity than any registered Democrat I have ever known with the exception of Cynthia McKinney. This weekend I will be on a program with Paul Findley, Azmi Bishara and Diana Buttu among others, speaking about Palestinian rights and the lobby and I have no problem with that.

One reason Chomsky has been so effective is that his ‘followers’ can instantly know something about each other’s overall moral perspective and world view. Not everything, but something – and that’s more than you can say about most writers. Reading your stuff over a couple of years, I still don’t have a sense of where you’re coming from. That’s largely because of the things I mentioned above. When you said that Bush Sr.’s overall record adds up to being a war criminal, I thought – okay, this guy and I might be on the same page politically. Same with when you said there’s no limit to how much dirty work the US is ready to do for itself, these days, etc. But you are, in some sense, trying to convince Chomsky’s ‘followers’ that being really consistent with Chomsky’s positions on human rights, imperialism, etc., means breaking with Chomsky on the issue of Israel/Palestine. That’s how I think of it. You aren’t going to do that by smearing Noam or quoting right-wingers.

I agree that Chomsky has been effective, but at doing what? Certainly not building a movement which is something only those with rose colored glasses can see in this country. And yes, Chomskyites are like a cult. Some do good work. Some don’t. But when it comes to taking constructive action and building the kind of movement that these days require it just isn’t there. As Israel Shahak noted in his letter to me, Chomsky appeals to those who are looking for easy answers. Where am I coming from? Progressive and radical political activity going back to 1944 when I was ten and my father ran the congressional campaign of the first person to be elected to Congress as a write-in, and the SOB promptly sold out as did every other Demo I worked for until I understood how the system worked. I protested the Korean War, was doing civil rights work in LA before there was movement of that name, was active against the Vietnam war, worked with and for a time was the “official” photographer for the Black Panthers, and of course, my work around Palestine.. I, like my friend, Amira Hass, am pessimistic about the future and when she told me before the second intifada that the only things that kept her going as “anger,” what keeps me going is my sense of outrage..

I am guessing you are going to keep this up, and I think you should. But your work isn’t going to lead to the kind of critical thinking and rethinking this movement needs unless it’s cleaned up a bit, is my feeling.

From the responses I have received thus far, including some from friends of Chomsky, I would disagree. And the response, in general, have been overwhelmingly positive and the article is on a number of web sites including Deir Yassin Remembered of which I am a board member.

Exchange 2:

Thanks for the reply. I do understand you a bit better now, but you seem quite unmoved by what I have had to say, and I am unmoved by your answers It seems to me there wouldn’t be much profit in going back and forth endlessly over email. Though I do think that your article has had an impact, has perhaps opened the discussion, and I believe in your stated aims (of making the Palestine movement more effective), even though I think your work doesn’t fulfill those aims as much as it should, and easily could have.

JB: From what I have seen already, it has begun to stir a debate and further questions about the issues I raised. True, a few who appreciated the article suggested that it might have been organized differently, and even in a less personal manner, but it would have been less honest on my part since, at least from my evaluation, Chomsky’s role in organizing around the I-P issue has been critical and it overall, whatever his motives, it has been instrumental in keeping it ineffective. In real terms, this means not challenging either locally or nationally, liberal Democratic politicians who may be PC on every other issue but back Israel to the bloody hilt, literally, when called upon to do so. In San Francisco, we have Nancy Pelosi, the House whip who has been given a pass by all but a few of the marginalized left who know where the organizing begins, and Tom Lantos, who gets labor support because he is strong on their issues, and again, like Pelosi, is ignored by both ANSWER and UFPJ. Chomsky’s relegation of Congress to the sidelines when it comes to Israel has produced similar responses to culpable Democrats across the country.

1) You have great respect for Finkelstein, Hass, Reinhart, Pappe – but not Noam? You are happy to say all of them support your position, presumably because you think they are (justly) respected, but you don’t think the same of Noam, who you suggest is only respected because of sheer volume of writing? You really don’t think conceding that Noam has more going for him than output and friendships would strengthen what you are saying at all?

JB: I have great respect for them because of the content of their writings as well as their personal courage. While such judgements, of course, are purely personal, I don’t think Noam measures up to any of that group in either category. What he has done, and for which credit is due, is support and assist numerous scholars here and in Israel but this while meritorious, does not account for the deficiencies that I have found in his writings. That is not to say we are on totally different pages, far from it. On most issues, we are in total agreement, but on the critical ones on this critical issue, we are poles apart. And since, in a manner inconsistent with any definition of “intellectual” he not only is unwilling to debate me, he says openly that he won’t even read what I’ve written.

2) It’s not one line out of Findley’s book I have a problem with, it’s the whole concept of ‘the National Interest’ as conceived by the figures who make up the CNI. Theirs is not a left critique. I believe that there is room for a left critique of Noam on Palestine issues, and you make some of the strongest points for that critique. But you also muddy the waters by throwing in these arguments about national interest, Pat Buchanan, and so on. What’s at stake is the kind of political alliance or coalition that could force change in the US-Israel relationship. Here’s where you and I probably have an analytical disagreement. I don’t think the US would abandon Israel unless the political culture in the US changed massively in favor of oppressed constituencies, anti-racist consciousness, more democratic media. I think you think that more conventional political pressure on politicians could make a bigger difference than I do. If you are right, then we can work with CNI or Pat Buchanan on an issue-by-issue basis. If I’m right, then by letting them in the boat we’re throwing others out – and I don’t mean liberal zionists but oppressed constituencies who are unimpressed by the politics of CNI on other issues.

JB: I understand and share your feelings concerning the term, “national interest.” but is that necessarily reactionary? Does it not depend on how that interest is perceived? I recently interviewed Prof. Andrew Bacevich who has written an important book, “The New American Militarism,” from what would be, I would guess, the CNI point of view, that the US military should exist to defend the country from attack from the outside and not as a global police force for US capital. He was coming to that point as a 23 year vet, West Point graduate, etc. While, no doubt, we have differing opinions on other issues, I think his book is more useful in convincing those not on the left of the unjustness of US policy and the present war in Iraq. How many progressives will buy and use the book? Not many, I would guess. In the case of Buchanan, it’s the same. If he is making the right arguments, ones that on the left you are only likely to find with Cockburn here, not to use them to stick one’s head in the sand. Back to the CNI, I am not aware that it takes positions on other issues than US support for Israel. If the left or progressive groups would adopt their position on this issue I would applause, but they don’t and I’m not holding my breath until they do.

3) On where you’re coming from: thanks for that. You didn’t have to say so much, but I do appreciate it. I’m much younger, though I think as outraged. And I don’t like the tendency our activists have of looking for ‘easy answers’ any more than you or Israel Shahak. But talk about easy answers, Jeff. As important as intra-left critique is for moving forward, and as important as I believe this particular critique is, you have to understand that there is a certain lack of proportion here? Surely Noam is not to blame for the situation in Palestine? And indeed, that even the movement has serious problems that go well beyond consequences of the bias towards Israel that Noam admitted he had in 1970?

JB: Of course, Noam is not to blame for the situation in Palestine. But I do know that the refusal over the years to place the Palestinian struggle for justice near the top of the movement’s international agenda has allowed it to develop to the point it has, and this has had to do with Chomsky’s point of view on the issues of Congress and the lobby and their connection to the aid issue and how it has been eagerly been taken up by those who are looking for the easy answers, “blame it all on US imperialism,” and, are either protective of Israel at some deeper level, like Chomsky, or afraid of provoking that bogeyman, “anti-semitism.”

The last comment in your email below suggests you are satisfied with the responses you’ve gotten and satisfied with your piece. If that’s the case I guess there’s not much point going too much further, especially in private email. On the other hand, if you’d like, I could post this all in my blog, along with your reply to this note (you should have the last word), and of course a link to your original leftcurve piece, in the interest of keeping the debate you opened going. I really do wish I found your piece as satisfying, but I don’t, for the reasons I’ve outlined. Still, there are important points there that activists should read.

JB: While I am pleased by the response that I have received so far, from sources that I respect, if I had more time and space, I might have organized the article differently. It’s essence, however, would be the same. As to putting this correspondence on your blog, that would be fine with me.

Canadian politics

This was a long day, and the kind of day I’ve needed. This morning I was on a Jamaican radio program called ‘The Breakfast Club’ – discussing Canadian politics, more or less debating a University of Toronto professor called Nelson Wiseman. Wiseman provided a ‘mainstream Canadian politics 101’ for the Jamaican audience, and I tried to raise some broader issues (the coup and occupation and mass murder in Haiti, the Conservative agenda, the Liberal agenda being nearly identical to the Conservative agenda, etc.). The program itself was a kind of debate format, with a ‘left-wing’ host named Trevor Munroe, a trade unionist and professor, and a ‘right-wing’ host named Anthony Abrahams who had been tourism minister for Jamaica. Later tonight I had a conversation with some other activists who were quite impressed with Jack Layton’s budget move. I think it was good too, but we all agreed/lamented the absence of strong social movements at this stage who were capable of intervening and pushing support for a budget that is, symbolically, a sort of a big deal in that it is a reversal of the major fiscal policy thrust of the past few decades. In a sense it proves what David Orchard was saying to me in our interview months back: he said Martin isn’t afraid of thousands of people on the streets. He’s afraid of 3 seats in Parliament. And so with a few seats in Parliament did the NDP achieve this major reverse. Now if movements were capable of intervening, they could push to actually make the reverse real and expand it.

I will have much more to say about Canadian politics in the coming days, since we might be in for another Fear and Loathing election. Canadians who want the report to have a different brand are welcome to suggest them.

Will people power have a chance in Colombia?

Yesterday (April 22), as the attacks on their communities continue to intensify, the indigenous communities of Northern Cauca, specifically Toribio and now Jambalo, convoked an assembly in the main city of the region, Santander de Quilichao. Supporters of the movement came, on very short notice, from different parts of the country, to affirm the indigenous position of autonomy. The Association of Indigenous Councils of Northern Cauca, in their own communique, summarized the military situation: the FARC have exerted a major effort since April 14, taking over the municipality of Toribio. They took over other nearby towns as well, including Tacueyo (April 19), and Jambalo (April 22). Over the past week, FARC and the Colombian military/police battled in Toribio and elsewhere. The FARC are in the mountains; the Colombian army controls various roads leading up to the communities. The FARC has set blockades of their own. The civilian population, having suffered various deaths (including children) has largely been displaced to centers around Toribio and elsewhere in the region where they have families. Dozens of homes have been destroyed in the fighting. The FARC use their gas pipe bombs, the Colombian military uses aerial bombardment. The hospital was damaged, disrupting health services, and the health organization is overstretched. All agricultural activity has been interrupted.

Colombia’s indigenous peoples have long been invisible in the mainstream media, but these combats have seen reports on Toribio appear all over AP wires and on BBC world. Even the best reports, however, present the story as a battle between the FARC and the government, with the indigenous communities being either the background or the battlefield itself. And while many of the messages of solidarity and support that have come from organizations and individuals of conscience in Colombia and throughout the world describe the urgent humanitarian situation, with over 1800 people displaced, dozens of houses destroyed, dozens injured and several killed, it is very important that the words and message of the communities themselves not be lost.

These are no passive victims. The people of Northern Cauca have a long memory of resistance going back to the warrior La Gaitana who led her people against the Spanish colonizers, to Manuel Quintin Lame who helped them win back their land in the 19th century, to ‘La Violencia’ in which their gains were reversed after 1948, to the land struggles of the 1970s in which they won their land back. There are many who carried arms to fight for autonomy in the 1970s and 1980s, fighting all those who would deny it to them. But in recent years they have become the moral and political guide of the movements in Colombia. In February 2004, they enacted a political judgement against the military for murdering one of their youths. In September of that year they organized a massive march against Uribe’s ‘Democratic Security’ counterinsurgency policy and against the Free Trade Agreement with the US. In March 2005 they organized a popular consultation against the FTA in which participation was unprecedentedly massive at 70% and rejection of FTA was virtually unanimous. Beyond all these actions, and most important, they are administering their own affairs, from the economy to justice, according to their laws and their practices, and using participatory democracy and assemblies to do so. Their ‘guardia indigena’ walk unarmed, with their moral authority symbolized in batons they carry, and resolve conflicts, protect people, and in August 2004, rescued the mayor of Toribio, who had been kidnapped by FARC.

Returning to last week’s attacks, the Colombian President, Alvaro Uribe Velez, arrived the day after the first FARC offensive for just long enough to pour some fuel on the fire. Along with his supporter, the governor of Cauca, Juan Jose Chaux Mosquera, Uribe walked the streets of Toribio under heavy guard. Uribe taunted the guerrillas and accused them of cowardice and terrorism. He promised humanitarian aid. He said ‘the population of Toribio has to decide which side they are on’. Then he took his heavy guard and left. Raul Reyes, the FARC’s spokesperson, replied in an interview to ANNCOL that ‘the government is in a very weak position to give assurances that it has the capacity to force the FARC into retreat.’

The FARC counterattack followed a day after Uribe’s provocation. Uribe was long gone. The humanitarian aid never arrived. But the Defense Minister (also named Uribe) announced the government’s determination: “Government forces will not withdraw from this zone,” he told the AP.

FARC has obviously decided these towns are of great symbolic importance. An AP story quoted a FARC platoon leader saying “We have no plans to leave here,” and that 500 FARC members were involved in the siege. But it is hard to imagine how they could hold the region if the government throws all its weight against it. Ultimately, they will withdraw, after more lives are lost, and the corrosive military presence in this stronghold of indigenous autonomy will be all the greater.

Meanwhile, the population have activated their contingency plans: permanent assembly, to keep the communities together and protected as much as possible, while political pressure is built to get the armed actors out of the region. They will have to contend, in their plans, not only with the utter lack of respect for them on the part of the FARC and the Colombian army’s brutality, but also for all the legal repression by the government, based on phony pretexts. Last year, before the September 2004 march, the government arrested indigenous leader Alcibiades Escue. Like Toribio’s mayor Arquimedes Vitonas, Alcibiades Escue was essentially kidnapped, though several phony legal pretexts were provided by his kidnappers (the Colombian government in this case). Also like Arquimedes Vitonas, Alcibiades was freed by popular mobilization. Today the movement is warning that the National government has already threatened legal actions and prosecutions against the very people who are being attacked and displaced.

Their project is not neutrality or passivity, but autonomy. The military actions and military bluster over their territories drowns out the fact that they have their own ideas and plans for how to live – including how to resolve Colombia’s armed conflict. It starts with respect for civilian populations, with respect, in the words they would use, for life. That means, as a starting point, demilitarization of their region.

Days ago, indigenous movements led the way in Colombia’s neighbour, Ecuador, not very far from Cauca at all, to overthrow a President who was abusive and corrupt. Their struggle is far from over, and they have hard days ahead. But they showed, as Bolivians showed just over a year ago, that popular power is real. The indigenous of Cauca are Colombia’s seeds of that kind of power. Their process is too important to be allowed to be destroyed by those who fear it or hold it in contempt because they can’t understand it.

Justin Podur visited Northern Cauca in February 2004. His photo essay, with much background and interviews on the indigenous movement there, can be found at: http://www.en-camino.org/caucaphotoessay/caucaphotoindex.htm

Ecuador and Toribio: it won’t be easy, but…

Someone whose presence is missed on this blog noted that the Fertl article from Green Left Weekly is some good context on Ecuador. The latest on Ecuador from IPS: the new boss, Alfredo Palacio, says he’s planning to complete the term of Lucio Gutierrez, even though the protesters demand that he hold elections in 4 months. He plans to build a government of national unity that will govern until January 2007. Palacios is also going to keep the FTA negotiations with the US on track. And keep Ecuador a military base for the US. Meet the new boss, etc.

On Toribio. I am still working on the many reports coming in. Colombia Indymedia is a good source and ACIN’s own website, if you can read Spanish (ACIN is linked on the right). But what is important to know, most important, is that the people of Toribio have demands: In the short term, they want all the armed actors out and the demilitarization of their region. In the long term, they want a negotiated solution to the conflict. To that end they are holding a forum tomorrow (Friday April 22) in the main city of Northern Cauca, Santander de Quilichao. Right in the middle of it all. It’s just another example of their humbling resolve and resilience. Years ago, my friend Arquimedes Vitonas (who is currently the mayor of Toribio but wasn’t at the time) told me that “To us, the idea of accompaniment is sacred — being with someone or being there for someone on a personal level but also on a community or political level.”

Well, I’d want them to know that they are accompanied now. If there’s a lot of accompaniment it could make a difference at this crucial time. More soon.

Ecuador’s President Lucio Gutierrez falls

I have much more about Northern Cauca to present here, starting with Hector Mondragon’s article which I translated. But in the meantime Ecuador’s President, Lucio Gutierrez, seems to have gone the way of Bolivia’s Gonzalo Sanchez de Lozada in 2003.

What happened? I’ve been receiving reports all week but I haven’t read most of them until tonight. I will below present a rush translation of an article by Eduardo Tamayo for ALAI-Amlatina (a news service).

Continue reading “Ecuador’s President Lucio Gutierrez falls”

CRIC on Toribio

Here is the communique from the Regional Indigenous Council of Cauca on the situation in Toribio, where there were ‘combats’ between the FARC and the Colombian military, causing the death of a 9-year old child, the wounding of some 20 (six of these seriously, though apparently 4 adults were not killed, which I had reported yesterday), the destruction of a dozen buildings, and the displacement of the population, who are assembled in villages outside the town and waiting to return to their town. These combats act as the perfect pretext for the army to occupy the place, militarize the region, and undermine the indigenous project of building autonomy.

Regional Indigenous Council of Cauca (CRIC)
April 15, 2005
Communique on the situation in Toribio, Cauca, Colombia

According to the latest information from Toribio, from 5pm on April 14, the guerrillas have abandoned the centre of the town which they had occupied since 6am.

As a product of the attacks and confrontations, one child was killed and some 20 injured, the majority of whom are indigenous, 6 of whom are seriously wounded. These are being cared for in the hospital in Toribio and in a clinic in the indigenous reserve of San Fransisco.

The members of the community report that despite their aerial attacks from planes and helicopters through the morning, soldiers from the Colombian army only arrived after the guerrillas had already abandoned the town.

As a consequence of the combats a number of houses were in large part destroyed and others were severely damaged in a gas explosion produced by the combats.

Recognizing that some members of the community decided to return to their homes to protect their belongings while others are under permanent assembly elsewhere, guarantees for the life of the people of the municipality, help for the wounded, and prevention of the Colombian military acting like an army of occupation, are all urgent.

In consequence the people of Toribio require:

1. Humanitarian aid: state and institutional protections for human rights according to national and international law. Solidarity in the form of supplies – food, medicine, gasoline, water, electrical generation – are also urgently required.
2. Guarantees of protection of the permanent assemblies established at CECIDIC (the indigenous university campus near Toribio), and the villages of Manzano, Potrerito, and Vichigui located outside the town of Toribio.

The Regional Indigenous Council of Cauca (CRIC) rejects this violation of international humanitarian law and repudiates the current war, with its lack of respect for peoples and human dignity, as an instrument of solution of conflict.

AFSC Note on Toribio

While I translate the communiques from the community itself, here is a piece from the American Friends Service Committee (which I believe is Quakers) on Toribio.

Friends and relatives,

Attached you will find an urgent action on the Nasa indigenous peace communities in the Cauca region of southwest Colombia. This community isaccompanied by AFSC, one of UDP’s partner organizations. The Nasa and the U’wa have worked and strategized together, and as U’wa supporters, we are asking you to call your representatives and email the Colombian consulate, forward and post this email.

En paz y lucha,

Ana Maria Murillo

Executive Director

U’wa Defense Project

Presidio POB 29457 San Francisco, CA 94129

Office 415 561 4518 Fax 415 561 4521 Cel 415
724 1221

udp@mindspring.com www.uwacolombia.org

Providing legal, community development, research & advocacy support to the Indigenous U’wa people in Colombia as they work to defend their life, land & cultural autonomy.

American Friends Service Committee Urgent Action on Colombia

Yesterday, Thursday, April 14, 2005, a battle took place between the FARC and the Colombian army and counter-guerrilla police in the indigenous peace communities of Toribio and Jambalo in the north of the Department of Cauca, in Southwest Colombia. The civilian population has had to abandon their homes given the indiscriminate use of gas cylinders as explosives and
the exchange of gunfire between the FARC and the Colombian official armed forces inside the community, besides aerial bombardments by the Colombian Air
Force in the rural areas surrounding the towns. Today, there are reports of
the semi-destruction of the town and damage to the homes, farms, organizational centers as well as the official headquarters of the Nasa indigenous people. Also, 21 civilians were severely wounded and a nine year old child was killed. The community had to evacuate 2,200 people into the school and community center (CECEDIC) where the indigenous peace guard is trying to protect them as well as other smaller towns that have been designated as safe havens.

The violence in Toribi­o and Jambalo is one of the products of the attempt by the Colombian government to engage in a military solution to the civil war. Despite protests by community members, the official armed forces established permanent posts in these towns in 2002, using the civilian population as human shields to respond to attacks by the rebels. In addition, Colombian armed forces have continued to be involved in violating the rights of civilians, as documented in a report this month by the United Nations Commission on Human Rights that showed while all armed actors (guerrilla and paramilitary groups) violated human rights, there was a significant increase in the involvement of Colombian security forces in human rights violations.

And in February, members of the peace community of San Jose de Apartado
suffered two massacres that were carried out, according to witnesses, by soldiers who identified themselves as members of the 11th Brigade of
the Colombian armed forces.

It is noteworthy that communities of Toribi­o and Jambalo have received wide recognition for their commitment to sustainable development, peace, social and cultural survival. Last year they were awarded with the Equatorial Prize from the United Nations, and the Indigenous Peace Guard received the Colombian National Peace Prize precisely because of their peaceful work for the protection of life and the rights of the Nasa indigenous communities.

The American Friends Service Committee (AFSC) has had a long-standing partnership with the Nasa indigenous communities in Colombia. We are extremely concerned about the use of indigenous territories as battle fields by all of the armed actors-paramilitaries, government forces and the guerrillas. We are also concerned that U.S. financial support of the Colombian military (often complicit with illegal paramilitary groups) compounds the situation and aggravates the violence in these communities.

Between 1999-2005, the United States gave Colombia more than $2 billion, of which 83 percent has gone to Colombia’s military and police. Congress is already beginning to examine President Bush’s proposal to send another almost $731 million to Colombia next year.

The AFSC is calling on all people of conscience to write to their legislative representatives and ask them to take a position against funding for Colombian military forces. We also call on you to write to the Colombian consulate in your area and the Colombian government representatives listed below asking them to investigate the above-mentioned incidents and to have the Colombian government publicly express support for efforts by indigenous peoples to create peace communities free of all armed actors.

In light of the urgent situation we are being called to:

* Encourage your organization to send letters to the Colombian consulates and government asking them to cease all hostilities.

* Call your representatives or write to them and let them know that peace is possible in Colombia, but not through more military aid and fumigation. Also, encourage your representatives and senators to stand up for a new U.S.-Colombia policy that supports human rights and the environment, and strengthens peace and justice.

* Tell your representatives about the peace communities of Toribio, Jambalo and San Jose de Apartadó

* Support AFSC so that we can provide immediate assistance to the peace community.

For more information please visit our website: www.afsc.org/colombia

For alternatives to current US policy go to: http://www.lawg.org/docs/Blueprint.pdf

For a list of your legislative representatives please visit:

http://www.fcnl.org/congress.htm

Please write to the following government representatives in Colombia:

ALVARO URIBE VELEZ
President of Colombia
Carrera 8 n. 7-26 Palacio de Nariño,
Santa Fe de Bogotá
Fax (571 ) 286 74 34 – 286, 68 42 -284 21 86
E-mail:auribe@presidencia.gov.co

SABAS PRETELT DE LA VEGA
Minister of Justice and the Interior
Carrera 8 # 8-09 – Bogotá
Fax: 0057-1-286.80.25
E-mail:mininterior@myrealbox.com
E-mail
:ministro@minjusticia.gov.co

JORGE ALBERTO URIBE ECHAVARRÍA
Minister of Defense
E-mail: infprotocol@mindefensa.gov.co
Colombia’s Mission to the United Nations.
E-mail:
mission.colombia@ties.itu.int

Ambassador Luis Alberto Moreno
2-118
Leroy Place, NW,
Washington, DC 20008
Phone: (202) 387 8338
Fax: (202) 232 8643
E-mail: emwas@colombiaemb.org

Dr. Rafael Bustamante
Human Rights Unit – Area of Prevention
Protection Program
Ministry of Interior
Carrera 8 # 13-31 Piso 13
Bogota, Colombia
Fax 011-571-566-3234
E-mail: dhdirector@cable.net.co

CC:

Honorable William Wood
US Ambassador in Colombia
(fax) 011-571-315-2163. or 011-571-315- 2197
Email (care of Jerome P. Hohman, Human Rights Officer):
hohmanjp@state.gov

Natalia Cardona
Latin American Caribbean Program
American Friends Service Committee
1501 Cherry Street
Philadelphia, PA
19102
Tel: 215-241-7162
Fax: 215-241-7177
web: www.afsc.org/colombia
To President Bush: Don’t fumigate us! We are not flies, we are not mosquitoes. We are human beings. From: Indigenous women in Colombia.